All this wickedness is supposed to have taken place 2348 before the
Christian era, and we have still the same sort of wickedness on earth
as there was then. Barbarians inhabited that region--rude, crude,
half-civilized herdsmen, not much superior to our Indians. Minding
their flocks and increasing their families was their main
occupation. Abraham made no scruples in cohabiting with Miss Hagar,
Sarah's maid; nor had Jacob any objections to Miss Bilhah, Rachel's
maid, nor did he scruple to accommodate Miss Zilpha, Leah's maid, and
later we read how Reuben lay with Bilhah, Jacob's mistress. Shechem
seduced Dina, Jacob's daughter. Her brothers Simon and Levi killed
all the males, etc. At this time, we learn, harlots were in fashion.
We have it recited, crime after crime--according to our modern
notions--yet these barbarians were God's own people! After killing
Shechem, and Hamor his father, and all the rest of the males, they
took possession of their property. Lot and his daughters is another
instance of biblical ethics.
This barbarian family, these shepherds, had their first experience in
civilization when they reached Egypt, and whatever they practiced later
was adopted from that nation. They had received some training under
Egyptian rule for nearly four hundred and thirty years. During this
period we hear nothing of sin or transgression. No sooner were they
organized as a community than the sins, transgressions, and wickedness
broke out anew, and continued right along in a greater or lesser degree
through the patriarchal period, theocratic period, and monarchial
period. During the entire national existence of nearly one thousand
years to their captivity, we have recited sins, transgressions, and
crime, crime, transgressions, and sin; and all are perfectly human,
perfectly natural among barbarians, savages, half-civilized, and even
civilized people. Whether David lusts after a nude woman, or Amnon
forces his own sister, it reveals the weakness of animal human nature,
and is a breach of the recognized laws, and a lack of discipline.
Public-domain text, read in full here on John Shaqi.
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