They knew the value of gold, and onyx
stone, and bdellium. God had told them all about it in Gen. ii,
11, 12. The commercial enterprise started with creation, and has
continued. Jehova had not half the romance and the poesy of Zeus or
Jupiter. The latter had all the Grecian refinement, while the former
had all the barbarity of Chaldea.
Thus, the identical sins continued through the remaining centuries
until Christ made his entry on this world's stage. He came
opportunely. It was at a time of great agitation. Judea was a Roman
province. Pontius Pilate was governor. Corruption, fraud, and crimes
of all descriptions were practiced and flourished. The Temple served
as a place for barter and business. Sedition, parricide, greed, and
seduction were the ruling crimes and passions. Fanatics, heretics, and
blasphemers were abundant. There were any number of religious factions,
quarreling and fighting among themselves, hating one another heartily,
and doing one another as much mischief as in their power lay. The
frequent contact with foreign invading nations brought new notions,
new customs and usages. New ideas consequently developed--sins and
salvation of souls. And humility and meekness were put forth against
arrogance of wealth, domineering, and priestly oppression. Communistic
and socialistic ideas are always a prolific field for the hungry,
poor, and starving. "Give us this day our daily bread, and forgive us
our debts," etc. (Matt. vi, 11, 12). Christ's camel and needle story
confirms it. The result was he had a following, preached reformation,
and accusation and persecution put an end to his life. It had taken
root, and a new sect was formed.
Was his life sacrificed for the sins of humanity? Nonsense! This
young man's death has not relieved any one, much more all future
generations, of their sins. What? Sacrifice a man to God in place of
sheep and cattle? So long as men have senses and passions, so long
as we have extremes of poverty and wealth, sin remains.
The prevention of sin has never been the function of the church. The
trespasses of the natural laws were not properly understood, and the
masses are not educated up to that standard even now. Each man and
woman pays the penalty if he or she trespass against her or himself;
and if they trespass or sin against another, our civil laws take care
of that part.
Has humanity improved since the coming of Christ? Where do you find
it? In the history of the Catholic church?
Public-domain text, read in full here on John Shaqi.
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