Experience, long practice, matures and perfects the knowledge of
all things that meet the eye; understanding becomes more thorough,
intellect clearer, and judgment more accurate, enabling us by that
means to recognize the smallest imperfection, the slightest deviation,
and the most delicate shade of harmony, in color and form.
We all know how hard it is for a child to recognize shapes, objects,
colors, etc. We know its long and tedious repetitions of looking at
one and the same thing an infinite number of times before it will
recognize it. We know that a child will repeat things, or the names
of things, without knowing anything about them; or, it may know the
names of things yet not recognize the things when presented to its
sight. The decision or judgment whether the thing is right and proper,
is left to the person who has already had experience and acquired
knowledge and understanding concerning these matters. Thus the child
may be directed rightly or wrongly, and its education must depend on
the accuracy of the instruction received. However, the impressions
received in the early part of life remain firm, and are not easily
removed or eradicated, no matter how faulty, wrong, how perverse and
false, they may be. The stronger and deeper the impressions and the
longer they have become habituated to them, the harder it is to correct
them, the more difficult to explain the errors. It is in such cases
almost impossible to convince, and a tedious task to eradicate. By
these early educational processes durable habits are acquired,
that become persistent and remain during life; especially when no
contrary influences have been brought to bear upon them to modify or
correct them. It is almost an impossibility to train or educate the
organ, whether sense of sight or ear, or the organ of voice, after
a certain ago has been reached. An artist must start young in his
artistic education if he has any desire to excel in that art--that
is, if the organs of sight and touch are to be evenly balanced. So
that whenever any person inherits the necessary qualities of sight
and touch, and these become educated, I mean accurately trained,
skill must result in excellence, and from that reach to a degree
of perfection. The high art of painting becomes this man's ideal,
and this ideal his god, if the education of the other senses has not
materially interfered in shading his ideal, or the moral and social
qualities, giving his productions a tone or tint that may cloud or
brighten his efforts, not forgetting the inherent or acquired bias
of other surroundings that may influence his mind.
Public-domain text, read in full here on John Shaqi.
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