(Josephus, Chap. V.)
These are simple facts, wherein God plays no part. It is a human
transaction, a conflict of forces; the strongest and most skillful
wins. And when the last place of refuge, the fortress, is besieged, and
the Ethiopians are thoroughly beaten, the place seeming impregnable,
the army discouraged, a woman, the king's daughter, betrays it,
and Moses is victorious. Thermutis, his mother by adoption, raised
him and educated him after the manner of princes. He was a great
favorite. Her influence gave him not only her protection, advice,
and information, but other great advantages such as no other being
could obtain, she being constantly at court and a sister to the king.
It was no small glory, as well as experience, he reaped. That conquest
made him the first man in the land. That jealousies, antagonism and
hatred were engendered against him by his rivals, that conspiracies
were formed, may readily be imagined, and that finally his life was
threatened. Finding it rather dangerous to remain in the country,
since he was being closely watched, and all the roads were guarded,
and being no doubt fully informed of the plot, Moses fled. "He took
flight through the deserts, where his enemies could not suspect
he would travel; though he was destitute of food, he went on, and
despised that difficulty courageously" (Jos.).
Moses was born in 1571 B.C., and was made general of the Egyptian army
when he was about thirty-five or thirty-seven years of age. In 1531
B.C. he fled from Egypt and arrived at Midian. He made the acquaintance
of a priest named Raguel or Jethro--his future father-in-law, for he
married Zipporah, Jethro's daughter.
Aaron, his brother, three years older, being born 1574 B.C., must
have been a man of considerable influence. He remained during Moses's
absence in Egypt. The exodus of the Israelites from Egypt took place
in 1491.
Daring his forty years' stay with Jethro he minded his cattle near
Mount Sinai, where many supposed wonders are related to have occurred.
That Moses was not idle is self-evident. A man of that particular
type could not remain inactive. What took place between him and
Aaron or between him and Thermutis his stepmother is not recorded
in history. That some systematic organization did take place is very
probable. That all followed in the ordinary course of human events,
is to be presumed. And that the plans were laid and matured, how these
people were to be molded into a nation, and in what manner they were
to leave Egypt, we cannot have a reasonable doubt.
Public-domain text, read in full here on John Shaqi.
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