The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
The mummy graves and representations upon the vessels of clay which were
deposited in the sepulchres with the mummies testify that the cross (and
indeed the upright cross) was one of the oldest and pre-Christian
ornaments in the hands of the gods of ancient Egypt. It was not before
the twelfth century that it was erroneously made a specific Christian
symbol, ostensibly to demonstrate that although the cross was most
contemptible, yet Christ himself had elevated it into dignity. Thus the
sign of the cross became the symbol of Christianity. Such wooden
crosses, history tells us, were also placed as a memorial upon the
mounds of heathen graves.
If we would not want to imitate heathenism any more, we would have to
quit eating with knives and forks, stop wearing boots and pantaloons,
and do away with surcoats and rings. With the exception of steel pens
and matches, but little would be left of our daily necessities of life
that would not be an imitation of paganism.
The perpetual lamp burning at the ideal grave of the Saviour on the
altars of Catholic churches is an imitation of the lamps which were lit
on the memorial days of the deceased in the columbaria of ancient Rome,
and by whose maintenance slaves, according to testamentary directions,
attained the position of freedmen.
The decoration of our burial-grounds with flowers on the memorial days
of the dead is copied from the analogous usage of the heathenish Romans.
The enemies of incineration say that every Christian is bound to
practice interment because the Bible (I. Moses iii. 19) prescribes:—
“In the sweat of thy face shalt thou eat bread, till thou return into
the ground; for out of it wast thou taken; for dust thou art, and unto
dust thou shalt return.”
The above has no value whatever as evidence for inhumation; since at the
times when the books of Moses were written the inurned ashes were also
deposited in the dust, _i.e._, the earth. The preservation of urns above
ground is a much later custom. The above citation has no reference to
the destruction of a body by fire or decay, but directs simply that the
final remains of man, the dust, be placed in the earth. At least, this
Bible passage might be urged against columbaria, but it has no bearing
whatever on cremation.
If we should have to follow the Bible in all things, we would have to
give up most of our modern inventions. For instance, the day of
agricultural machines would be over, and we would have to tread out corn
with oxen as of yore.
Public-domain text, read in full here on John Shaqi.
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