The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
One of the most abominable modes of outrage on the dead is that where
men (beasts is the proper designation for them) have gratified their
animal passions by outraging the fresh corpses of young and pretty
women. It seems incredible, but this violation was known in the most
ancient times, and is not yet extinct in the present age.
_Herodotus_ already reports in the 89th chapter of his second book, that
the Egyptians of old did not deliver up the bodies of ladies of quality
or the remains of young and beautiful women to the embalmers until
decomposition had set in, so that these men could not have coition with
them. For it was said that an embalmer had once surprised a colleague in
the act of outraging the corpse of a youthful woman, and had reported
the case to the authorities, who punished the inhuman offender promptly.
The evening edition of the _National Zeitung_ (published at Berlin) of
Nov. 21, 1874 (No. 544), relates that in Lichtenberg, which is situated
near the capital of the German Empire, in the night from the 4th to 5th
of November, two children, recently buried, were disinterred and removed
from their coffins. On the morning of November the 5th the corpses were
found on the ground near the graves,—the shrouds were torn,—and one
body, that of a little two-year-old girl, bore all the signs of a recent
outrage.
All these sacrilegious outrages on the dead could be obviated by
incineration. The avaricious would not be tempted by a small quantity of
ashes in a plain urn. There would be no valuable clothing and no costly
jewelry, ordinarily inhumed with some bodies, to excite rapacity.
Furthermore, cremation promises the greatest possible security from
vandalism. When the urn containing the remains, _i.e._, ashes, of our
friends or relatives is placed in a niche in the columbarium, it can be
easily guarded. One watchman, in communication (by electrical alarm)
with the police department of the city, will suffice to protect the
urn-hall of a columbarium. The same cannot be said of a cemetery; it
would take at least a company of watchmen to properly guard the grounds
of a medium-sized graveyard.
Some day we will have Westminster Abbeys on a small scale, where, amid
grand monuments and costly urns, the simple tablet of wood shall have
its place, its inscription remaining legible, not being blotted out by
the elements, as it is to-day. Each church could have its own urn-hall,
and the burial ceremonies could be conducted according to the belief of
the deceased.
The greatest foe incineration has to contend with is the widespread
antipathy against it, entertained and nursed by people who are governed
more by sentiment than by reason. Which is the most poetical mode of
disposal of the dead, cremation or burial? Think! think!! think!!! and
you cannot fail to find out.
Mr. W. Robinson, F.L.S., says:—
Public-domain text, read in full here on John Shaqi.
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