The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
In the list of persons cremated at Lancaster, the German element largely
predominates; and practically the whole list is made up of residents in
cities—showing that the centers of culture are also the nuclei of
advanced thought on this question. Nor is this crematorium altogether
without honor in its own country. One of the prominent members of the
society (George Brubaker, Esq.) dying since its establishment, was
incinerated; also Ex-Mayor Christian Kieffer, of Lancaster, and both
parents of Mrs. H. C. Brubaker. The society is extremely fortunate in
its personnel; from its president, a leading lawyer, its
vice-presidents, in the front rank of medicine and divinity; its
directors, active men in all walks of life, the high school principal,
leading journalists, bankers, managers of large business enterprises,
the medical profession largely represented in the rank and file of its
80 members—its position in the community is assured, and its radical
doctrine finds the most solid of “backing.”
The cremation society of New Orleans, La., was organized and
incorporated on the 14th of February, 1884. It was established mainly
through the efforts of Dr. Felix Formento. It was founded to ascertain
and demonstrate, by scientific research and investigation, the
importance and necessity of incineration to society as the best method
of disposing of the bodies of the dead; and in pursuance thereof to make
known to the people the dangers to public health resulting from the mode
of burial generally practiced all over the country, more particularly
the special dangers to a city like New Orleans, from the peculiar method
followed there; to demonstrate the advantage of cremation over all other
modes of disposing of the dead, in a sanitary, social, and economical
point of view; to remove all prejudices which there may be against the
introduction of cremation in the Crescent City, and to prove that
cremation can be practiced without in the least wounding religious
sentiment or susceptibilities; to obtain information in regard to the
different methods; to obtain, if necessary, proper legislative
enactments on the subject of incineration, providing for the disposal of
bodies, especially those whose death resulted from contagious or
infectious diseases, and especially in small-pox hospitals and other
public institutions; to procure necessary funds for the erection of a
crematorium in the city of New Orleans, and for its management under
proper sanitary regulations.
I regret to say that this society is no longer in existence. It went to
the dogs on account of the apathy of the people of New Orleans. It
started out with good prospects of success; a square of ground was even
bought near the city, and it was thought that a furnace for the burning
of the dead would be built without delay. But gradually the interest in
cremation lessened in the Crescent City and, in consequence, the society
went into liquidation.
Public-domain text, read in full here on John Shaqi.
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