The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
For 300 years English churchyards have been so full that, like the one
in Hamlet, Yorick’s bones have had to be dug out in order to put
Ophelia’s in. From time to time the attention of the British authorities
was directed to the shameful state of the cemeteries of the metropolis
and other places. In that case the matter was brought before Parliament,
the government ordered an investigation, a committee was appointed to
examine the grievances, the committee returned a report with the
testimony of witnesses, and the report was ordered printed. The report
commonly made a very large volume, which looked exceedingly pretty on
the shelf on which it was placed, but became dusty in a comparatively
short time from non-use. The excitement had quieted down, public opinion
and the press were pacified, Parliament was satisfied, and the condition
of the burial-grounds remained the same as before.
The cemeteries of Paris, France, are in no better condition; the mould
in the old Cimetière des Innocents is literally saturated with corpses;
Montmartre and Mont Parnasse are overcrowded. As for Père la Chaise,—the
burial-place that has been praised in poetry and prose (the
resting-place of Racine and Molière), that has been adjudged the most
beautiful cemetery in the world,—Père la Chaise is packed with decaying
bodies. A cable dispatch dated Dec. 27, 1883, reported that the
municipal council of the city of Paris had resolved upon leaving those
that fell during the reign of bloodthirsty La Commune at Père la Chaise
for a period of 25 years. Ordinary cadavers must be dug up after five
years, to make room for their ghastly successors.
In Portugal the soil has become so packed with corpses that an effort
was made to enact a law that after five years all interred bodies should
be dug up and subjected to cremation. This means that after the dead
have saturated the ground with disease-producing emanations, and have
exhaled nearly all their virulent effluvia into the atmosphere,
sacrificing the welfare of the living to superstition and prejudice, a
later incineration shall take place to save space.
Of American cemeteries, I only need mention Pottersfield of New York,
the name of which is not spoken or heard by an American without an
involuntary shudder. Our graveyards are, of course, not like the
cemeteries of the Old World, where the exhumation of bones takes place
daily to make room for the recently deceased, but they will become so
unless the damaging prejudices are laid aside and something is done to
prevent such a poisonous and dangerous situation. In some of the old
cemeteries in our cities it has become impossible to dig another grave.
Public-domain text, read in full here on John Shaqi.
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