The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
The gases of Francis I operated with fatal effect upon the vandals who
broke open his coffin, in the time of the French Revolution, to rob it
of its treasures.
Books on hygiene teem with examples of the lethal properties of an
atmosphere containing carbonic acid in excess. A familiar instance is
that of the passengers of the ship _Londonderry_, in 1848, 150 of whom
were shut up by the captain during a storm, in the steerage 18 × 11 × 7
feet. Seventy of them died in an incredibly short space of time, with
convulsions and bleeding at the eyes and ears.
Haguenot reports that, in 1744, the corpse of a monk of the Penitent
Order, who had been buried in a vault under the church, was exhumed in
the church of Notre Dame, at Montpellier, France. A man descended into
the vault to remove the cadaver, but, before he got quite down, he was
taken with convulsions, and fell unconscious into the vault, where he
died of suffocation. A monk went down to rescue him, but he too was
taken sick, and, on having been pulled out immediately, succumbed
quickly. A third, who had the courage to follow his example, fell dead
without being able to retire. The same fate was reserved for a fourth
victim,—a brother of the first. The bodies were pulled out with hooks;
the stench of their clothing was unbearable. Lights held near the
opening of the vault extinguished; dogs, cats, and birds, on being
brought in contact with the poisonous gases, died, with all symptoms of
a severe convulsion, in a few minutes. Some of the mephitic gas was
bottled; but when experimented with after two and one-half months, it
still had all of its dangerous qualities.
In 1749, when new vaults and graves were made in the St. Eustachius
Church at Paris, France, cadavers were dug up and placed temporarily in
an old vault of the church, which had remained locked a long time.
Children coming to church to prepare for confirmation, and even adults,
fainted on entering the sacred edifice, and some had serious attacks of
illness. The same took place in St. Sebastian Church at Madrid, Spain,
in 1786; three times a grave burst open, in which, but a short time
before, a very corpulent lady had been buried. The horrible smell that
arose from this grave prevented the reading of the holy mass at the high
altar during a period of eight days. At one time the Parish Church of
Metz was so infected by the gases of a female corpse that it had to be
abandoned, and the divine service removed to another church.
In 1841 two men who had some work to do in a grave in St. Botolph’s
Churchyard, Aldgate, England, died almost instantly on entering it.
Public-domain text, read in full here on John Shaqi.
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