The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
In the churchyard at Cobham, in Surrey, England, on account of some
changes in the church, some bodies had to be raised. The work of the
navvies was horrible beyond description, and dangerous beside. It was
performed very early in the morning, and was beset with difficulties.
Repeated doses of gin had to be given to the men to keep them at a kind
of work which they could only do under the influence of alcohol. Three
men perished in 1852, at Paris, from inhaling the gas that escaped from
coffins.
Fourcroy affirms that grave-digging is an unhealthy and dangerous
occupation, and that all grave-diggers he examined showed symptoms of
slow poisoning.
George A. Walker declared that no grave-digger ever wholly escaped the
influence of graveyard gases. Some of the men employed in this way have
noticed the peculiar smell of the gases on beginning to dig.
Monsieur Patissier reports several deaths due to grave-digging; and Mr.
Chadwick asserts that the vocation of a sexton shortens life one-third.
Usually grave-diggers are heavy drinkers; they take to drinking to
resist the malignant influence of the vapors which arise slowly but
surely out of the cemetery soil, and to do away with any “maudlin
sentimentality” that may still linger in their hearts, and that might
interfere with their horrible work.
On March 1, 1886, Marke Thornton, of Washington, Ga., met with a
singular death. His decease resulted from inhaling poisonous gas which
seeped through into a grave he was digging by the side of another. The
other men at work with him left the grave as soon as they detected the
gas, but Thornton, thinking there was no danger in it, remained and
died.
The action of cemetery gases on the human body manifests itself in a
variety of ways. Sir T. Spencer Wells states that decomposing human
remains so pollute earth, air, and water as to diminish the general
health and average duration of life.
Dr. Lyon Playfair affirms that the inspiration of graveyard gases does
not always cause one form of decay or putrefaction, but that it depends
entirely upon the organs attacked. Entering the blood, it produces
fever; communicated to the viscera, it gives origin to diarrhœa, and
may, Dr. Playfair thinks, even be the source of consumption. When the
irrespirable gas enters the respiratory tract, Dr. Southwood Smith
claims that it is conveyed into the system through the thin and delicate
walls of the air-vesicles of the lungs in the act of respiration. He
states that turpentine, for instance, if only inhaled when passing
through a room that was recently painted, will exhibit its effects in
some of the fluid excretions of the body even more rapidly than if it
had been taken into the stomach. Dr. Riecke thinks that putrid
emanations operate also through the olfactory nerves by powerful,
penetrating, and offensive smells.
Cemeteries are breeding grounds as well as foci of disease and death.
[Illustration: THE CREMATORIUM AT WOKING, ENGLAND.]
Public-domain text, read in full here on John Shaqi.
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