The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
CHAPTER III.
CREMATION IN TIMES OF WAR.
After a battle is over, the field of carnage is covered with the dead. I
think it cannot be questioned that these are disposed of in a very
careless manner in time of war; not only those who have been killed
during an engagement, but also those who succumb to disease. After a
great combat the slain are usually hastily interred in large trenches,
in which they are arranged in tiers, or piled pell-mell upon each other,
whereupon they are left to decompose. That no more calamity and sickness
results from such a mode of burial, than is usually the case, is due, I
believe, principally to the fact that great battles are generally fought
on fields far from the habitations of man.
War, God knows, is bad enough, but far worse are the diseases that
follow in its wake. The dead on the “field of honor,” which is soon
naught but a vast cemetery, are, as I have said above, inhumed as
rapidly as possible. There is no time to lose. Hurriedly thousands of
fallen braves are thrown into large pits, and barely covered with earth.
The comrades who have rendered them this last service move onward to
bury others, and leave them to vitiate the air and to form a terrible
herd of infection. Thus it is that a country which has already been
devastated by war is again brought to the verge of despair by the
appearance of typhus fever, dysentery, and other equally serious
maladies. Unfortunately, these diseases do not confine themselves to the
country in which the war has been waged, but also invade the lands of
the peaceful neighbors.
[Illustration:
THE CREMATORIUM AT ROME
(From Dr. Pini’s Work.)
]
There is much evidence to prove that what I say is true. Immediately
after the defeat of Darius, Alexander the Great was advised by the sage
Aristoteles to leave Arbela, to secure himself and his army from the
pestilential emanations of the dead.
When Syracuse was besieged by Hannibal, he decided to wound the feelings
of the Syracusans by desecrating their dead, who had been buried, as was
the custom in most ancient cities, outside of the city gates. He ordered
his troops to dig up the ill-fated corpses, cut them to pieces, and
strew them all over the field of battle, in full sight of their
horror-stricken relatives and friends. But this barbarous act was
followed by deserved punishment. Pestilence decimated the beleaguerers,
and scores upon scores of the soldiers fell victims to the fatal power
that arose, slow but sure, from the outraged dead.
Lucan has furnished us with an account of the terrible scourge that
befell the army of Pompey at Durazzo, because it had neglected to bury
the cadavers of the horses killed in the battle. For the same reason the
camp of Constantine the Great was once devastated by the plague.
Mr. William Eassie, the honorary secretary of the Cremation Society of
England, states (_vide_ his “Cremation of the Dead,” page 19):—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account