The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
The Franco-Prussian War of 1870–71 was accompanied by dysentery and
typhus fever. After the battle of Gravelotte the German troops had to
camp for weeks upon the graves of their comrades, subjected all the time
to the most dangerous effluvia from the slain. The bodies of those that
fell at Metz were in many instances dug up by the Germans and
re-interred; since the hasty and superficial way in which they had been
buried in the first place caused contamination of the watercourses near
by, and pollution of the air.
The evils of earth burial were especially apparent in besieged forts,
for instance in Metz and Paris, 1870–71.
The communists at Paris evaded the evils of inhumation by burning their
dead in the casemates.
On July 14, 1877, during the war between Turkey and Russia, General
Tergankassoff informed his government at St. Petersburg, by despatch,
that the air in and about Bayazid was so contaminated by the
decomposition of the dead, that it would not only be unwise, but also
dangerous, to prolong the stay of the troops there.
On August 24 of the same year, the naval correspondent of the London
_Times_ stated that thousands of soldiers who fell in the Shipka Pass
were so superficially inhumed that relics of the dead, such as arms and
knees, protruded from the earth-heaps.
On the 14th of September following, the correspondent of the London
_Daily Telegraph_ declared that the stenches of the villages around
Hasankioe were unendurable; that the retreating invaders had cut off the
water-supply by filling up the wells with corpses; and that in
consequence the water had to be brought from a great distance. And on
the seventeenth of the same month, the _Times_ correspondent reported
that fever had broken out at Kezanlik; and that, within 600 yards of his
tent, some hundreds of uninhumed dead could be seen, relics of the
battle which took place some weeks previously. In order to lessen the
danger, the couriers passing along the Yemi Saghra road had actually to
ride with camphor in their mouths. This state of things is not only
deplorable, but pre-eminently shameful.
It is plain from the above that interment _en masse_, as it is practiced
during war at the present time, is very unsatisfactory, and often leads
to disastrous consequences. Unfortunately, burial in single graves is
impossible, for several reasons. In the first place, it would take up
too much time; secondly, too much room; and, thirdly, it would remove
too many men from the ranks of the combatants. Nothing remains to us,
therefore, but to look about us for some other mode of disposing of the
dead. The list of methods from which we may select one is not very
large. Various schemes have been proposed. One erratic genius actually
proposed to blow up the victims of human strife with dynamite. Of all
the ways of disposing of the slain, none is so good and advantageous as
cremation. History records many instances in which cremation was made
use of to destroy the dead after a battle.
Public-domain text, read in full here on John Shaqi.
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