The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
“You have laid a white-robed form within the rosy cylinder, and have
turned away to think with gratitude that all is well. You have let your
imagination dwell lovingly upon the pleasing sentiment that whatever may
be left—beside the calcined bones, most pure and clean—has gone to
mingle with the upper air and dwell with sunshine, birds, and flowers.
The darkness and the dampness of the earth have been escaped, and so
have the perils of grave-snatching, the indecencies of a possible
dissecting-room, and the nameless horrors of putrefaction. You have
pleasant memories to cherish of the ‘last sad hour,’ which, instead of
‘breathless darkness’ and the ‘narrow house’ and the dreadful thud of
falling earth upon the coffin, presents to mind a lovely bed of rosy
light, and a peaceful form clad in virgin purity resting within its soft
embrace. If a lily had been laid upon a bed of pinks or roses, in the
summer, and you had seen its fragrance and its beauty all exhale amid
the shimmering beams or radiated heat beneath the touch of some
invisible and gentle agency, you would have had a not dissimilar
experience. And this is neither painful to the eye, nor distressing to
the sensibilities, nor ungrateful to the memory.”
The following beautiful description of a cremation of the future is from
the _Modern Age_ for January, 1884, a journal which, alas! was
discontinued for lack of support:—
“It is not a disagreeable journey on which we now propose to take our
readers. It is to witness the final disposition of a friend’s remains in
the ideal crematory of the future—science having already perfected the
mechanical appliances necessary in conducting it in the way we describe.
Our friend has died, and through the usual announcements we learn that
the last rites will be performed in the columbarium at a given hour.
Repairing thither at the appointed time, we first pass through a grove
of stately trees, the soothing murmur of whose rustling leaves brings
peace and quiet into the hearts of those who mourn and gather to pay the
last tribute. Within the grove stands a massive building of gray masonry
whose architecture shows no striving after ornamental effect, and whose
solid proportions give a sense of eternal permanency. A few small
windows in a simple frieze which crowns its walls do not destroy this
effect, and their plain stained glass clashes in nowise with the harmony
of color between the sky, the trees, and the gray stone of the temple of
rest. About the Doric pillars of its portico green vines twine fondly as
if they, too, would do their share in robbing death of all its
hideousness. To this place loving hands have borne the body of our
friend. No coffin lends its horror to the journey from this earthly home
to here, where eternal sleep awaits him. A flower-strewn bier gives
poetic carriage for this short and final journey. Entering the broad
portal, the soft, deep notes of an organ charm the ear. The eye takes in
a most imposing sight.
Public-domain text, read in full here on John Shaqi.
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