The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19Morris, Kenneth
Philosophy
The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19
Morris, Kenneth
Theosophy
But the young Confucius knew his history. He looked back from
that confusion to a wise Wu Wang and Duke of Chow; to a Tang the
Completer, whose morning bath-tub was inscribed with this motto
from _The New Way:_ "If at any time in his life a man can make a
new man of himself, why not every morning?" Most of all he
looked back to the golden and sinless age of Yao and Shun and Yu,
as far removed from him, nearly, as pre-Roman Britain is from us:
he saw them ruling their kingdom as a strong benevolent father
rules his house. In those days men had behaved themselves:
natural virtue had expressed itself in the natural way. In good
manners; in observation of the proprieties, for example.--In
that wild Martaban of Chow China, would not a great gentleman of
the old school (who happened also to be a Great Teacher) have
seen a virtue in even quiet Claphamism, that we cannot? It was
not the time for Such a One to slight the proprieties and
'reasonable conventions of life.' The truth is, the devotion of
his disciples has left us minute pictures of the man, so that we
see him ... particular as to the clothes he wore; and from this
too the West gathers material for its charge of externalism.
Well; and if he accepted the glossy top-hats and black Prince
Albert coats;--only with him they were caps and robes of azure,
carnation, yellow, black, or white; this new fashion of wearing
red he would have none of:--I can see nothing in it but this:
the Great Soul had chosen the personality it should incarnate in,
with an eye to the completeness of the work it should do; and
seventy generations of noble ancestry would protest, even in the
matter of clothing, against red riot and ruin and Martaban.
He is made to cite the 'Superior Man' as the model of excellence;
and that phrase sounds to us detestably priggish. In the
_Harvard Classics_ it is translated (as well as may be) 'true
gentleman,' or 'princely man'; in which is no priggish ring
at all. Again, he is made to address his disciples as "My
Children," at which, too, we naturally squirm a little: what he
really called them was 'My boys,' which sounds natural and
affectionate enough. Supposing the Gospels were translated into
Chinese by someone with the gluttonous-man-and-winebibber bias;
--what, I wonder, would he put for _Amen, amen lego humin?_ Not
"Verily, verily I say unto you"!
But I must go on with his life.
Public-domain text, read in full here on John Shaqi.
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