The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19Morris, Kenneth
Philosophy
The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19
Morris, Kenneth
Theosophy
But look now, at what happened. There was something about the
project and character of the Simpleton of the North Mountain,
that attracted the attention of the Serpent-Brandishing deities.
They reported the matter to Almighty God; who was interested;
and perhaps was less patient than the simpleton.--I do not quite
know who this person translated 'Almighty God' may be; I think
he figures in the Taoist hierarchy somewhere below Laotse and the
other Adepts. At any rate he was in a position to order the two
sons of K'ua O--and I do not know who K'ua O and his sons were--
to expedite matters. So the one of them took up T'ai-hsing, and
the other Wu-wang, and transported them to the positions where
they remain to this day to prove the truth of Liehtse's story.
Further proof:--the region between Ts'i in the north and Han in
the south--that is to say, northern Homan--is still and has been
ever since, an unbroken plain.
And perhaps, behind this naive Chinesity, lie grand enunciations
of occult law. . . .
I will end with what is probably Liehtse's most famous story--
and, from a purely literary standpoint, his best. It is worthy
of Chwangtse himself; and I tell it less for its philosophy than
for its fun.
One morning a fuel-gatherer--we may call him Li for convenience,
though Liehtse leaves him nameless--killed a deer in the forest;
and to keep the carcass safe till he went home in the evening,
hid it under a pile of brushwood. His work during the day took
him far and when he looked for the deer again, he could not find
it. "I must have dreamed the whole thing," he said;--and
satisfied himself with that explanation. He made a verse about
it as he trudged home through the woods, and went crooning:
At dawn in the hollow, beside the stream,
I hid the deer I killed in the dream;
At eve I sought for it far and near;
And found 'twas a dream that I killed the deer.
He passed the cottage of Yen the woodman--Yen we may call him,
though Liehtse calls him nothing.--who heard the song, and
pondered. "One might as well take a look at the place," thought
he; it seemed to him it might be such and such a hollow, by such
and such a stream. Thither he went, and found the pile of
brushwood; It looked to him a likely place enough to hide a deer
under. He made search, and there the carcass was.
He took it home and explained the matter to his wife. "Once upon
a time," said he, "a fuel-gatherer dreamed he had killed a deer
and forgotten where he had hidden it. Now I have got the deer,
and here it is; so his dream came true, in a way."--"Rubbish!"
she answered. "It was you must have dreamed the fuel-gatherer
and his dreim. You must have killed the deer yourself, since you
have it there; but where is your fuel-gatherer?"
Public-domain text, read in full here on John Shaqi.
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