The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19Morris, Kenneth
Philosophy
The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19
Morris, Kenneth
Theosophy
Of course they could not abide him; and had not the sense to
fear. They were at their old game of wire-pulling: would have
the feudal system back, with all the old inefficiency; in the
name of Ta Yu and the Duke of Chow they would do what they might
to undo the strivings of this Ts'in upstart. So all the
subtleties of the old order were arrayed against him,--pull
devil, pull baker.
He knew it; and knew the extreme difficulty of striking any
ordinary blow to quiet them. He had challenged Time Past to the
conflict, and meant to win. Time Future was knocking at the
doors of the empire, and he intended it should come in and find a
home. His armies had crossed the Gobi, and smelt out unending
possibilities in the fabulous west; they had opened up the
fabulous south, the abode of Romance and genii and dragons. It
was like the discovery of the Americas: a new world brought over
the horizon. His great minister, Li Ssu had invented a new
script, the Lesser Seal, easier and simpler than the old one;
Meng-tien, conqueror of the Gobi, had invented the camel's-hair
brush wherewith to write gracefully on silk or cloth, instead of
difficultly with stylus on bamboo-strips as of old. It was the
morning stir of the new manvantara; and little as the emperor
might care for culture, he heard the Future crying to him. He
heard, too, the opposing murmur of the still unconquered Past.
The literati stood against him as the Papacy against Frederick II
of Sicily: a less open opposition, and one harder to meet.
He did not solve the problem till near the end of his reign. In
213 he called a great meeting in the Hall of Audience at Changan.
See the squat burly figure enthroned in grand splendor; the
twelve weighty statues arranged around; the chief civil and
military officers of the empire, thorough Taoists like himself,
gathered on one side; the Academies and Censorates, all the
leaders of the literati, on the other. The place was big enough
for a largish meeting. Minister Li Ssu rises to describe the
work of the Emperor; whereafter the latter calls for expressions
of opinion. A member of his household opines that he "surpasses
the very greatest of his predecessors": which causes a subdued
sneer to run through the ranks of scholars. One of them takes
the floor and begins to speak. Deprecates flattery guardedly, as
bad for any sovereign; considers who the greatest of these
predecessors were:--Yao, Shun, and Yu, 'Tang the Completer, Wu
Wang; and--implies a good deal. Warms to his work at last, and
grows bitter; almost openly pooh poohs all modern achievements;
respectfully--or perhaps not too respectfully--advocates a return
to the feudal--
Public-domain text, read in full here on John Shaqi.
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