The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19Morris, Kenneth
Philosophy
The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19
Morris, Kenneth
Theosophy
In the two-fifties strong barbarous Ts'in had swallowed unmanly
worn-out China, and for half a century had been digesting the
feast. Then--to mix my metaphors a little--China flopped up to
the surface again, pale, but smiling blandly. In the sunlight
she gathered strength and cohesion, and proceeded presently to
swallow Ts'in and everything else in sight; and emerged soon
young, strong, vigorous, and glowing-hearted to the conquest of
many worlds in the unknown. What was Ts'in, now is Shensi
Province, the very Heart of Han: the Shensi man today is the Son
of Han, _Ts'in_ Englished; but in Shensi, the old Ts'in, in
their tenderest moods, they call it _Han_ still,--the proudest
most patriotic name there is for it.
Not at once was the Golden Age of Han to dawn: half a
thirteen-decade cycle from the opening of the manvantara in
the two-forties had to pass first. Ts'in Shi Hwangti had mapped
out a great empire; it fell to the Hans to consolidate it.
Han Kaotsu followed somewhat in the footsteps of his predecessor,
less the cruelty and barbarism, and most of the strength.
The sentiment of the empire was Chinese, not Ts'innish; so,
though not a brilliant or always a fortunate soldier, he
was able to assert his sway over the greater part of China
Proper. Chinesism had spread over territories never before
Chinese, and wherever it had spread, the people were glad
of a Chinese dynasty; besides, his rule was tactful and
kindly. They were glad that the Gods of the Soil of Han
were to be worshipped now, and those of Ts'in disthroned;
and that the Ts'in edicts were annulled;--as they were with
one important exception: those relating to literature. A
cultureless son of the proletariat himself. Han Kaotsu felt no
urge towards resurrecting that; and perhaps it was as well that
the sleeping dogs should be let lie awhile. The wonder is that
the old nationalities did not reassert themselves; but they did
not, to any extent worth mentioning; and perhaps this is the
best proof of Han Kaotsu's real strength. Ts'in Shi Hwangti had
dealt soundly with the everlasting Hun in his time; but when he
died, the Hun recovered. They kept Han Kaotsu busy, so that his
saddle, as he said, was his throne. They raided past the
capital and down into Ssechuan; once very nearly captured the
emperor; and had to be brought out at last with a Chinese
princess for the Hun king. Generally speaking, the Hans would
have lived at peace with them if they could, and were ready to
try better means of solving the problem than war. But it
certainly was a problem; for in these Huns we find little traces
of human nature that you could work upon. But China was a big
country by that time, and only a part of it, comparatively small,
suffered from the Huns. For the rest, Han Kaotsu was popular,
his people were happy, and his reign of twelve years was a
breathing-time in which they gathered strength. He kept a
hundred thousand workmen busy on public works, largely road- and
Public-domain text, read in full here on John Shaqi.
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