The Cries of London: Exhibiting Several of the Itinerant Traders of Antient and Modern TimesSmith, John Thomas
History
The Cries of London: Exhibiting Several of the Itinerant Traders of Antient and Modern Times
Smith, John Thomas
Cries -- England -- London; London (England) -- Social life and customs -- Illustrations; Peddling -- England -- London
Nothing can be more gratifying than to enable a poor little
chimney-sweeper to indulge his appetite with a luxury before which he has
for some minutes been standing with a longing inclination; and as this
gratification can be accomplished at a very trifling expense, it were
surely much better to behold it realized than to see the canting
Tabernacle beggar carry away the pennies he has obtained to the gin shop.
It gives the writer great pleasure to state to the readers of Jonas
Hanway's little tract in defence of chimney-sweepers, that, after
witnessing with the most painful sensations the great and wanton cruelty
which has for years been exercised upon that defenceless object the infant
chimney-sweeper, he has of late frequently visited several houses of their
masters, where he found in some instances that they had much better
treatment than formerly, and, to the credit of many of the masters, that
the boys had been as well taken care of, as to bedding and food, as the
nature of their wretched calling could possibly admit of. By three or four
of the principal master chimney-sweepers, the boys were regaled on Sundays
with the old English fare of roast beef and plum pudding. Whatever may be
the opinion of grave and elderly persons with respect to the lads of the
present day, who as soon as they are indulged with a dandy coat by their
silly mothers strut about like jackdaws and attempt to look big, even upon
their grandfathers, yet we must declare, and perhaps to the satisfaction
of these little men of sixteen, that they do not stand alone, for even
some of the chimney-sweepers' boys, particularly those of the higher
masters, regard the custom of dancing about the streets on May-day as low
and vulgar, and prefer visiting the tea gardens, where they can display
their shirt collars drawn up to their eyes.
Certain it is that the greater number of those who now perambulate the
streets as chimney-sweeps on May-day, are in reality disguised gypsies,
cinder-sifters, and nightmen. Nor is the protraction of this ceremony in
modern times from one to three days, even by its legitimate owners,
unworthy of notice in this place; inasmuch as there is good reason for
supposing that the money collected during the first two of those days is
transferred to the pockets of the masters, instead of being applied for
the benefit of the poor boys, whilst the well-meant benevolence of the
public is shamefully deluded.
THE BLADDER MAN.
PLATE XXX.
Public-domain text, read in full here on John Shaqi.
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