The Crime of Caste in Our CountryDavenport, Benjamin Rush
History
The Crime of Caste in Our Country
Davenport, Benjamin Rush
Social problems; United States -- Social conditions -- 1865-1918
e._, the advantage of Protection to the
pocket of the poor man. Upon this day, November 8th, which was to
decide, in no doubtful manner, the destiny of the nation with regard
to its social life, in the silence, communing only with their outraged
sense of the rights of man and the equality of all mankind, the voters
sought the confessional-like closets in the booths, established by
the introduction of the Australian system of voting. There was no
hurrah, no noise, no violence, but a tremendous outpouring of men,
filling every voting precinct in the land, creating a larger percentage
of voters who exercise their right of franchise than on any former
election ever held in America.
As the hours of the day passed, some of the keen observers and astute
party leaders began to realize that the existence of a general “feeling
of apathy” had been more apparent than real; else what was the meaning
of this outpouring of voters, who, silently and with determined, fixed
certainty of purpose, sought to exercise their right as citizens?
Even in those sections of the large cities where the wealthy reside,
and in the back country, where it is difficult for the voter, often,
to find the time, opportunity, and the means of getting to the polls
on election day, it was the same story. The nation had been aroused in
some magical and mysterious manner, which was beyond the expectation
and prognostication of the politicians and party leaders. The people
had taken the matter out of their hands. They had simply taken the ship
of State into their own keeping, and the professional politician had to
cling to the life-line in the wake thereof.
Wonderment seized these gentlemen of supposed miraculous political
perspicacity. They asked one another, by their silent and inquiring
glances: “What does this mean? Is our occupation, like Othello’s, gone?”
Public-domain text, read in full here on John Shaqi.
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