In general, it seems, the lower the order of culture the more complete and
trustworthy is the inscription as an expression of individual
peculiarities. “The child loves to speak to himself,” as Dr. Corre
remarks; “the negro, and especially the negress, think aloud; and if from
restraint or distrust the criminal keeps silent his most intimate
thoughts, he feels himself compelled to fix them wherever he may find
himself, on the walls of his prison, or on the books that are lent to him.
It is for himself, for himself alone, that he writes what he cannot or
dare not say, and these revelations are very curious for the
psychologist.” His desires and lusts, his aspirations, his coarse satires
and imprecations, his bitter reflections, his judgments of life, are all
recorded in these prison inscriptions on whitewashed walls, cell doors,
margins of books, tin knives, and the bottoms of skilly cans and dinner
tins. In Italy they have been studied in reference to their psychological
significance with characteristic thoroughness by Lombroso; and in England
Mr. Horsley and Mr. Davitt have recorded a considerable number.[71] The
Italian inscriptions, on the whole, are marked by a greater preponderance
of the sentimental, reflective, and imprecatory elements; the English are
generally very practical and material, dealing with food questions, or
giving a concise statement of the event which led to the individual’s
incarceration, with occasional tendency to moral aspiration and didactic
exhortation. Mr. Horsley notes that comparatively few inscriptions are
found on the women’s side, but that these are obscene much more frequently
than on the men’s side. I conclude from Lombroso’s very comprehensive
collection that this remark also holds good of the Italian inscriptions.
It should be added that every inscription is an infringement of prison
regulations; it is “a vulgar question of bread and water to the hungry
author,” and the impulse which produces it must therefore be of
considerable strength.
Here are a few terse English examples of exploits, probably the work of
old hands, and recorded by Mr. Davitt and Mr. Horsley:--
“A burst in the City. Copped while boning the swag. 7 stretch, 1869.
Roll on 1876. Cheer up, pals.”
“Little Dicky from the New Cut. 10 and a ticket. Put away by a Moll”
(_i.e._, sold by a prostitute).
“Fullied for a clock and slang” (_i.e._, committed for trial for
stealing watch and chain).
“Poor old Jim, the lob crawler, fell from Racker, and got pinched”
(_i.e._, James and Racker having gone out to commit till robberies,
the former was apprehended, and the latter escaped).
“For seven long years have I served them,
And seven long years I have to stay,
For meeting a bloke in our Alley,
And taking his ticker away.”
“The judge he seven years gave me,
Transported to Van Diemen’s Land,
Far away from my friends and relations,
And the girl with the dark velvet band.”
Public-domain text, read in full here on John Shaqi.
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