A prison inscription quoted by Lombroso runs: “I am imprisoned for stealing half-a-dozen eggs; Ministers who rob millions every day are honoured. Poor Italy!” “We are necessary,” a brigand chief said proudly to his judges; “God has sent us on the earth to punish the avaricious and the rich. We are a kind of divine scourge. And for the rest, without us what would you judges do?” This conviction of the criminality of the honest is engrained in the criminal mind, and one meets it at every turn. “Who doesn’t deserve the galleys?” was a remark often heard by Dr. Lauvergne at the convict establishment at Toulon, and the same idea was cynically expressed by Lacenaire:-- “Buvons à la sagesse, A la vertu qui soutient! Tu peux sans crainte d’ivresse, Boire à tous les gens de bien.” Most people must have observed, in talking with persons of vicious instincts, the genuine disgust which these so often feel for the slightly different vices of others and their indifference to their own. So the man in prison feels indulgence for his own offence and contempt for his more cautious brother outside who continues to retain the respect of society, feelings which the latter heartily reciprocates. Every individual, whatever his position, feels the need of a certain amount of _amour propre_. “I may be a thief, but, thank God, I am a respectable man.” Among the criminal songs still found in Sardinia there is one (quoted by Lombroso from Bouillier’s _Les Dialectes et les Chants de la Sardaigne_) that may be quoted here. “Tell me,” asks Achea of the priest, “if I have nothing to eat, and if I find wherewith to appease my hunger, may I take the goods of another?” “Believe me, if you have nothing to eat, and you meet with something, you would be a fool not to take it.” “That is a good counsel, but here is a difficulty: what I have taken in this way, ought I to return it?” “No. The observance of the law would subject you to a fast too severe; you are a great fool if you do not understand that in the face of necessity all things belong to all.” That is the morality of a lawless and primitive society, but it has points of contact with some of the latest and highest developments of social morality. Tolstoï would justify it; as, to a certain extent, a respected archbishop has justified it.