Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
There has been a great deal of talk about police persecution of liberated
prisoners. In some cases the official zeal of a policeman may cause him to
act towards an ex-prisoner with a harshness he does not intend, but in
most cases the persecution only exists in the imagination of its subject.
Few of us see all things as they are. We are influenced by our beliefs
quite apart from their foundation in fact, and this is shown in all our
actions. We see men believing in others in spite of evidence which we
think ought to undeceive them; and people have been known to get married
under a quite mistaken estimate of each other's character.
So long as the discharged prisoner believes that the world is against him,
that the hand of the representative of the law is raised to oppress him,
his actions will be influenced by that belief; and he may be driven to
despair as a consequence. I do not think that policemen generally have any
ill-feeling towards offenders; but officially there is no encouragement
for any personal feeling on their part, good or bad. Theirs is an
unenviable position.
We make no real attempt to investigate the cause of wrongdoing and to
prevent crime by a rational method. Should a policeman interfere before an
offence has been committed, the motive of his interference will as often
as not be misinterpreted and he will be denounced as a busybody. In
practice we encourage him to believe that it is his main duty to arrest
offenders and he does his best to discharge this duty. It is too much to
expect that between him and those whom he is set to hunt there can be any
likelihood of mutual regard. As enemies each may have a respect for the
other, but friendship and friendly help are out of the question.
Unfortunately this fact has been left out of account in some recent
proposals for the prevention of crime and the reformation of the offender.
In connection with all the prisons there are discharged prisoners' aid
societies, which seek to help those whose sentences have expired. The
number of these societies is increasing; but in Glasgow, praiseworthy as
are their efforts, they are quite unable to undertake the work that
requires to be done. In practice the societies mainly consist of their
officials, and these are few and hardworking. They try to get situations
for discharged prisoners and to influence them towards a better way of
living. Sometimes their efforts meet with success, but they have far too
much to do. Their resources are small, and they are hampered by want of
funds, but more by want of helpers. They struggle on valiantly in spite of
discouragement, and do what lies in their power to prevent those with whom
they come in contact from becoming worse than they otherwise would be.
Public-domain text, read in full here on John Shaqi.
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