Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
It is quite a mistake to imagine that the vice and degradation--that the
state of morals--of a person can be estimated by her age and the number
of her convictions. The old hand need not be so morally corrupt as the
younger, though her experiences may have been more numerous and varied. A
common statement of those who have been inmates of homes is that what they
did not know when they went in they learned before they came out, and
certainly they have opportunities of communicating their experiences and
relating their adventures while they are in a home that they do not have
while they are in prison. This is a thing that cannot be prevented so long
as people live together. That many have been restored after passing
through the homes is undoubtedly the case, but it does not follow that
their restoration was due to their experience there. That many have not
been improved, but have been the worse for their residence there, is not
at all to be wondered at. Where a religious atmosphere has affected them
favourably the disadvantages inherent to the establishment have been
overcome. Where it has failed to effect a change in them for good the
other associations tend to confirm them in evil.
What effect, then, has imprisonment on those who undergo it? It usually
improves their health physically, but impairs their mental capacity. The
simple life favours the former; separation and destruction of the sense of
initiative favour the latter. Many do not return after a first experience,
and it is assumed that they have been deterred from wrongdoing by it; but
there is absolutely no ground for this assumption. It may be justified in
some cases, but in others there is no reason to suppose that the offender
would have repeated his offence, even though he had never been sent to
prison for it. Imperfectly as probation of offenders is worked, it has
shown this. Indeed, the very imperfection of the method has shown it the
more strongly, for so far from the offender having been taken away from
the conditions which incited him to commit his transgression, he has been
sent back to them, and in many cases has not again offended.
Public-domain text, read in full here on John Shaqi.
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