Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
To the man whose life has been passed in sordid surroundings, whose work
has been monotonous and laborious, and whose pleasures have been gross,
the more emotional the form in which the religious appeal is presented the
greater its chance of success. He becomes filled with the spirit--a
different kind of spirit from that which has hitherto influenced his
actions--but the result is an excitement and an exaltation as pronounced
as any he felt in the days of his iniquity. No one can listen to the
convert at the street corner without being struck by the fact that while
he is detailing and perhaps magnifying the nuisance he was before his
regeneration, he is as much excited and makes as much noise as he did in
those days. In some cases his public behaviour makes little difference to
his neighbours, for he is no quieter than he was; though, instead of
sending them to hell as he did in his wrath, he now tells them that they
are going there. Of course there is a world of difference both to them and
to him as a result of the change in his outlook. His conduct is improved,
if his manner is not; but every period of exaltation is liable to be
followed by one of depression, and this is the danger to which his
emotionalism exposes him.
The best way to prevent a man from falling back into his old habits is to
keep him too busy in the formation of new ones to have any time to turn
his attention to the past. We hear it commonly said that the way to hell
is paved with good intentions, but just as truly the way to heaven may be
paved with bad. If men are distracted from doing the good they intend by
something less worthy, they are as often prevented from doing the evil
they had concerted through something interposing and claiming their
interest. Religion, then, may be a very potent influence in starting a man
on a new course of conduct, and its spirit may inspire him to continue in
the way of welldoing; but his perseverance will depend far more than he
thinks on his adaptation to the company of the religious, and his interest
in their work and their lives. Almost as little will the love of good keep
him from the world, the flesh, and the devil, as the love of evil will
make him a criminal.
Public-domain text, read in full here on John Shaqi.
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