Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
If the present methods of treatment mainly result in the liberation of men
and women from prison in a condition that makes it difficult for them to
do well--sometimes more difficult than it was before they were sent
there--it follows (1) that no one should be sent to prison if there is any
other means to protect the public from him; and further (2) that no one
should be liberated from prison unless the community has some guarantee
that it will not suffer from him. In short, what happens to the prisoner
in prison is of secondary importance to the public. Of primary importance
is, what is likely to happen to them when he comes out. The first
consideration should be: How can you deal with people who have offended so
as to avoid making them worse and to ensure that they will behave better?
Unfortunately, one main concern of many is how they can make the culprit
suffer. One of the effects of retributive punishment is to make those who
undergo it less fit, physically or mentally, than they were before its
infliction. We must make up our minds whether we really desire to correct
the offender or not, and if we seek his correction we must be prepared to
throw overboard theories and practices which obstruct that end, whether
they are old or new.
An examination of the reports of the Prison Commissioners for Scotland
will suggest to anyone that a good deal might be done to diminish the
number of committals to prison. According to the last report published
(1910), there were 46,466 receptions of prisoners under sentence. As some
were in prison more than once during the year, the number of individuals
represented is probably about 23,000, and of these 9775 were in for the
first time. Their sentences ranged from under one day to two years. There
were 39,036 sentences of a month or less, and of these 22,696 were seven
days or less; 7949 of that number being of three days or less. These
people have not much time to get accustomed to their quarters before they
are liberated; and if there were the means, there is neither the time nor
the opportunity to make any thorough enquiry into their dispositions and
way of living, with a view to help them.
Public-domain text, read in full here on John Shaqi.
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