Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
In the country, and where people are not crowded together, there are
offenders against good government; but there each one knows the other, and
when a man commits a petty offence, though the local constable sees it, he
may be judiciously blind if in his judgment that is the best course to
take. He knows the inhabitants--they are his friends--and he reacts to the
opinion of the district. If he makes an arrest the matter is discussed,
and when the offender comes before the court, magistrate and prisoner
meet as persons who know one another. Judgment is given on a knowledge not
only of the offence, but of the offender, and all parties in the case are
tried by the public. In the city it is not possible for the policeman to
know the people who live in his district, nor for them to know him. This
is a great disadvantage to begin with, for he is not able to distinguish
between those who may be corrected and restrained by their friends without
the need for their being charged and those who cannot be so dealt with. He
arrests a person whom he does not know for committing an offence. The
prisoner is brought before a judge who knows neither of them, save
officially, and judgment is given according to scale. As for informed
public opinion directed on the proceedings, there is none. In the city as
in the country, however, if an offender is known as being ordinarily a
well-behaved man he may not be prosecuted. If he is overcome by drink
someone may see him home or send him there. It is not so much a question
of his being well-to-do; it is a question of his being known. If not
known, no matter what his means he cannot be sent home in a cab; but he
may be taken to the police station in a wheelbarrow.
Public-domain text, read in full here on John Shaqi.
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