Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
Men young and old go wrong in the endeavour to make a show. They want
position and are willing to pay for it even at the expense of others;
indeed, there are many who spend as much effort and energy in intriguing
to get a position they could not fill as, if properly applied, would
enable them to qualify for it. Some want to be social leaders, and exceed
the limits of their income in the attempt. So long as they merely get into
debt their creditors are the losers, but there are limits to credit and
their situation may offer them facilities for peculation. The intention is
to repay the money; but the honourable intention may be out of their power
to execute, and the criminal act brings them to disgrace and ruin. In all
cases where the process has gone on for years without discovery, the
offender is found to be firmly persuaded that he is rather an ill-used
person, and that if he were only allowed time he would be quite able to
show a balance on his side of the account. This suggests the reflection
that his conduct must have been often under review by himself, and a
wonder as to how long he has taken to twist his mind to a belief in his
own integrity in face of the facts; yet it is only some such belief that
has enabled him to continue his defalcations. It is sometimes matter for
surprise to the public that men who have continued to embezzle funds for
years should have appeared so respectable; but they are not acting a part;
they have convinced themselves of their uprightness through it all, and
that is a very important step towards convincing others.
Even the Churches are not free from the imputation of making the end
justify the means; and with lectures against gambling they sometimes run
lotteries to obtain funds. This does not show bigotry against gambling,
but it can hardly help to drive home the objection to the vice. Example is
worse than precept in these cases.
Public-domain text, read in full here on John Shaqi.
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