The Crisis of Eighteen Hundred and Sixty-One in the Government of the United States.: Its Cause, and How It Should Be MetStreight, Abel D.
History
The Crisis of Eighteen Hundred and Sixty-One in the Government of the United States.: Its Cause, and How It Should Be Met
Streight, Abel D.
Secession; United States -- Politics and government -- 1857-1861
The people of the United States have just cast their votes in accordance
with the usages and customs heretofore adopted, as well as in perfect
conformity with their constitutional rights, and, as usual in such cases,
there has been more than one party. The result has been that one party
elected their choice, while the others were necessarily unsuccessful; and
instead of submitting, like true patriots, peaceably to the constitutional
acts of the people, a portion of the defeated party demand of those who
have, by their numbers, carried the election, the surrender of their
principles. This is the basis of the compromise that the freemen of this
nation are unblushingly asked to make. But, upon inquiry as to whether
said conditional rebels (for they are nothing else) are willing to aid in
suppressing the more ultra and unconditional rebels of such States that
have already declared themselves out of the Union, we find them bitterly
opposed to everything that tends to show the supremacy of the laws over
this traitorous secession dogma; and our candid opinion is, that every
individual who places himself upon this platform, is contemplating a deep
laid scheme for the purpose of obtaining all the public territory they
possibly can for the institution of slavery, and then withdraw from the
Union with their booty. Ask them if they are willing to submit in case the
people reject their demands, and the answer is, no, they will die first.
Thus the ultimatum is presented to us to either surrender our principles,
our country, or fight to sustain it. Fellow-countrymen we need not ask you
which you will do.
Let us sift this unparalleled scheme of impudence and see whether it is
going to be productive of permanent good to any one except to those who
are desirous of involving us in anarchy and ruin.
Public-domain text, read in full here on John Shaqi.
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