Doubtless (as would say Sir Sidney Lee, whom Mr. Moore despises),
doubtless Mr. Yeats makes too much of Lady Gregory's discovery of
dialect and of his own discovery of Lady Gregory. In the revised
version of "Red Hanrahan," he thanks Lady Gregory "who helped me to
rewrite The Stories of Red Hanrahan in the beautiful country speech of
Kiltartan, and nearer to the tradition of the people among whom he, or
some likeness of him, drifted and is remembered." It is little I care,
myself being a literary man, whether the metaphors and the syntax and
the sentence rhythms were contrived by Mr. Yeats or Lady Gregory or
the people of Kiltartan, or whether they are natural to the English
tongue of other times and other regions of the world. They are
impressive, they convey the story, and they give to the story the
strange color appropriate to it. Mr. Yeats plays with verbal color,
with lights and darkness in a way that should appeal to so sympathetic
a student of the French impressionists as Mr. Moore.
To be sure, there is always the danger of affectation, and the
concluding sentences of Mr. Yeats's dedicatory letter to "AE" are
pretty close to buncombe. "Ireland, which is still predominantly
Celtic, has preserved, with some less excellent things, a gift of
vision which has died out among more hurried and more successful
nations; no shining candelabra have prevented us from looking into the
darkness, and when one looks into the darkness there is always
something there." Not always; there may not be anything there worth
talking about, not even a black cat. And the man of poetic vision may
be a citizen of a relatively successful nation. The eye does not
thrive in the dark, but is gradually atrophied. It was not by
scrutinizing the dark, but by using his ear and his wonderful visual
imagination that Mr. Yeats learned to write the verses in "Red
Hanrahan's Curse," verses the like of which no other man can write.
Public-domain text, read in full here on John Shaqi.
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