brought out the most brutal side of his imperious nature." Though a
man has but one heart, yet his relations with his friends are quite
different from his passions for women. A proud, ferocious and
imperious nature is not the whole story of Swift. It does not give us
the real foundation of the story of Varina, of Stella, of Vanessa and
the man they loved.
On the foundation which I propose the story of Stella will rest
securely, intelligibly. If Swift was married secretly to Stella in
1716--the evidence is not conclusive--the marriage was only a legal
ceremony performed perhaps for the purpose of securing her in case her
fortunes went wrong or gossip or other circumstances made necessary
the protection of his name. Almost certainly there was no physical
marriage, no union legal or illegal. Why? He was free and she was
free. She was, by his own account, a charming person who would have
been quite presentable to his friends and in all ways helpful to a man
in middle age who is supposed to need a woman to take care of him. The
answer is simply that Swift feared to propagate his tainted stock,
that he refrained and suffered. And the "Journal to Stella" is a
record of suffering, of passion disguised and writhing. A busy man,
with other things to write, does not write that much to a woman he
does not love, and he does not write that way to a woman he openly and
avowedly loves. The "little language," the silliness, the foolings,
the avoidance of direct declaration of love, the semi-paternal
injunctions, the gossip about big people, much of it whimsical chatter
in which we get only by implication the serious view of Swift and his
times that has made it an important historical document, the two or
three hintful promises of felicity which commit Swift to nothing, the
passages of melancholy and half-humorous old man's grouch--all this is
a veiled love letter. It is tingling and nervous and alert and full of
pain, not the idle recreation of a tired man of affairs entertaining a
child, but the heartbreak of a powerful man of forty-five expressed
by indirections to a woman of thirty. Perhaps she understood his
spleen and his complaints of ill-health. We may be on the way
to understanding them now. Certainly Stephen is off the track
when he says that there are "grounds for holding that Swift was
constitutionally indisposed to the passion of love." Unless he means
by that that Swift knew that there was something in his constitution
which made the ultimate realization of love impossible. And Stephen
does not mean that, for he speaks of the absence of traces of passion
from writings "conspicuous for their amazing sincerity." An amazing
example of a sincere biographer missing the trace! Swift's insistence
on his "coldness" and his assertion that he did not understand love
are precisely an affirmation of what the words deny.
Public-domain text, read in full here on John Shaqi.
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