American criticism of Poe is thick with moralisms. Thus Lowell wrote: "As a critic Mr. Poe was aesthetically deficient ... he seemed wanting in the faculty of perceiving the profounder ethics of art." But, we may well ask, what is "the profounder ethics of art," and who, except a New England preacher, wants to be bothered with it in lyric poetry? Poe always focused his attention on beauty, on excellence of workmanship, both in the work of other craftsmen and in his own. The Scottish critic, Mr. John M. Robertson, seems to be nearer the truth than Lowell when he says that Poe "has left a body of widely various criticism which, as such, will better stand critical examination to-day than any similar work produced in England or America in his time." I am glad to see that Professor Smith regards Mr. Robertson's essay on Poe as "the ablest brief treatment in any language." The only exception, which Mr. Robertson himself would be the first to make, is the essay by the French critic Emile Hennequin. But Professor Smith does not quite escape American moralism in his effort to accentuate Poe's virtues. He makes too much of Poe's interest in religion, which was surely nothing but a purely intellectual and critical interest, and his recurrent emphasis on Poe's Americanism is too tiresomely patriotic even for a professor in the United States Naval Academy. Poe was keen for the best interests of American literature, zealous in searching out any note of promise in a new poet and in pointing to the weak spots in men of acknowledged talent. He sometimes exhibits a kind of local Southern patriotism which does not much interest us now. But on the whole, he was detached from the issues of politics, an unlocalized, almost disembodied genius whose apparition in the United States of America is still an endless wonder to European critics. One possible influence of Poe's environment on his art Professor Smith is, so far as I know, the first to point out; and it is a very valuable suggestion, even if it can not be thoroughly proved. In Virginia, more than in any other American State, the English and Scots ballads survive by oral tradition. It is possible that as a child Poe heard these ballads recited or sung, and from them derived his sense of refrain and repetition. To the influence of the ballad Professor Smith adds the possible influence of plantation melodies as "subsidiary sources of Poe's lyrical technique." He is certainly right in thinking that Poe's originality consists not in the contribution of a new form to poetry but in his individual development of forms already established. His charm resides in the color of his words rather than in the shape of his stanzas. But of course the two things are inseparable and whoever tries to analyse them is hopelessly baffled. Poe's own attempt to explain how the trick is done is far from explaining it, and if he could not expound in prose the secret of poetry, nobody can.