So far I have not questioned the indictment that the Gospel is wanting in historical development. All that I have done has been to urge some mitigating or qualifying considerations. But I believe that the extent within which it can be said that there is no development, and that the end appears from the beginning, is often much exaggerated. The unfavourable instances are observed and the favourable are neglected. If, instead of fixing our attention upon what is said of the disciples in the first few chapters, we were to look at the attitude of those who are not disciples from chap. vii onwards, we should find a state of things differing somewhat from our expectations, and one that really bears out the Synoptic version of the great reserve and reticence with which the claims of Christ were prosecuted. Use has already been made of the opening paragraph of chap. vii to show that in the conception of the Fourth Evangelist as well as in that of his predecessors the ministry of Christ had been in the main carried on in a province and not in Judaea or Jerusalem. The evidence of the same passage, and indeed of the whole chapter, is not less clear that He did not go about definitely proclaiming Himself as the Messiah, but that He left His claim to be inferred, and doubtfully inferred, from the indirect implications of His teaching. The brethren of Jesus insinuate that He shrank from putting His claims really to the test. It was a paradox to suppose that He could work in secret, and yet expect public recognition. If He desired this He should go about the right way to obtain it; He should come forward to the front of the stage, where He could be seen and known (vii. 3, 4). On the other hand, the answer which the brethren received implies that the time for this complete manifestation was not yet come; it was to come before His work was finished, but the hour had not yet struck.