The Criticism of the Fourth Gospel: Eight Lectures on the Morse Foundation, Delivered in the Union Seminary, New York in October and November 1904Sanday, W. (William)
Religion
The Criticism of the Fourth Gospel: Eight Lectures on the Morse Foundation, Delivered in the Union Seminary, New York in October and November 1904
Sanday, W. (William)
Bible. John -- Criticism, interpretation, etc.
The last discourses contain many passages of this latter kind. Their
general character is prophetic; but the writer and his companions had
lived to see the prophecies fulfilled. It is very natural, and we cannot
be surprised if the effect of the fulfilment is traceable in the form
given to the prediction. The spirit in which the writer looks back upon
the events that happened after the Resurrection is that expressed in
xiv. 29, ‘And now I have told you before it come to pass, that, when it
is come to pass, ye may believe.’
Here is a retrospect: ‘They shall put you out of the synagogues: yea,
the hour cometh, that whosoever killeth you shall think that he offereth
service unto God.... But these things have I spoken unto you, that when
their hour is come, ye may remember them, how that I told you’ (xvi. 2,
4).
And this is another: ‘Behold, the hour cometh, yea, is come, that ye
shall be scattered, every man to his own, and shall leave me alone’
(xvi. 32).
A later stage of the Apostles’ experience is reflected in the following:
‘Verily, verily, I say unto you, that ye shall weep and lament, but the
world shall rejoice: ye shall be sorrowful, but your sorrow shall be
turned into joy. A woman when she is in travail hath sorrow, because her
hour is come: but when she is delivered of her child, she remembereth no
more the anguish, for the joy that a man is born into the world. And ye
therefore now have sorrow: but I will see you again, and your heart
shall rejoice, and your joy no one taketh away from you’ (xvi. 20-2).
The great salient fact that stood out in the experience of the first
disciples was the outpouring of the Holy Spirit and its effect upon
themselves. This is vividly reflected in a series of passages:
‘These things have I spoken unto you, while yet abiding with you.
But the Comforter, even the Holy Spirit, whom the Father will send
in my name, he shall teach you all things, and bring to your
remembrance all that I said unto you. Peace I leave with you; my
peace I give unto you: not as the world giveth, give I unto you. Let
not your heart be troubled, neither let it be fearful’ (xiv. 25-7).
‘But when the Comforter is come, whom I will send unto you from the
Father, even the Spirit of truth, which proceedeth from the Father,
he shall bear witness of me: and ye also bear witness, because ye
have been with me from the beginning’ (xv. 26, 27).
‘Howbeit when he, the Spirit of truth, is come, he shall guide you
into all the truth: for he shall not speak from himself; but what
things soever he shall hear, these shall he speak: and he shall
declare unto you the things that are to come. He shall glorify me:
for he shall take of mine, and shall declare it unto you’ (xvi. 13,
14).
Public-domain text, read in full here on John Shaqi.
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