All these points agree beautifully with the time when Jesus was moving about with His disciples among His countrymen, a time of which the genuine recollection must have been long lost to all those Christians who had not themselves actually lived in it. The same comment would have to be made upon the language in which the Evangelist more than once refers to Christ’s mission, or rather the popular conception of it. In vi. 15, the people are represented as coming to take Him by force and make Him king; and at the entry into Jerusalem He is greeted as the King of Israel, and the prophecy of Zechariah is applied to Him, ‘Behold thy King cometh, &c.’ In all this there are evident traces of the unreformed Messianic idea, as associated with political domination. By the year 90 all such ideas must have entirely vanished, and it must have required an effort of mind to recover them which one who had not been himself connected with the events would have had no incentive to make. * * * * * I am greatly mistaken if the mass of particulars collected in this lecture does not come home to the mind with great, and even overwhelming, force. In me at least it inspires, and has always inspired ever since I took up the study of the Gospel, a strong conviction that it could only be the work of one who had really lived through the events that he describes. Perhaps there is a little exaggeration in the phrase that it ‘could only be’ such a one. It is the kind of rough approximate phrase that one is apt to use for practical common-sense purposes. Strictly speaking, there is the other alternative, of which we ought not wholly to lose sight, that the author was a second-century Christian, perhaps of Jewish descent and with some Jewish training, who by a _tour de force_ threw himself back into the circumstances of the time and had a wonderful success in reproducing them. Dr. Drummond reminds us that there is this alternative. ‘It is sometimes said that to produce an untrue narrative possessing such verisimilitude as the Gospel would have been quite beyond the capacity of any writer of the second century: such an author would be without example; such a work would be a literary miracle. In making this allegation people seem to forget that the book is in any case unique. Whether it be true history, or the offspring of spiritual imagination, or a mixture of both, no one, so far as we know, could have written it in the second or any other century, except the man who did write it; and to assert that an unexampled, unknown, and unmeasured literary genius could not have done this or that appears to me extremely hazardous’ (p. 378 f.).