The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
They first imposed on the child by telling him that his reverend
protector was the priest. He believed it for some time; but when, after
two weeks were elapsed, he was permitted to go to church, he was
perfectly surprised at "the quare way the priest said mass." He saw no
candles lighted on the altar. He heard no little bell rung at various
parts of the service. He saw no persons "bless themselves" there,
either. "I suppose," said he to himself, "they would not tell a lie; but
that was a very strange mass I was at to-day."
Friday came round soon after, and then little Eugene learned where he
stood. Then he saw what hypocrites the self-styled priest, his wife, and
all in his house were. He had perceived his reverence help himself
plentifully to fat meat; and Eugene was invited to eat it himself, but
declined, saying, "I would be a Protestant if I eat meat on Friday; and
I fear ye are all here Protestants." A suppressed laugh was all that his
remark could elicit from these worthies whose gluttony gave him such
scandal.
Eugene's eyes were further opened by some boys at school, who laughed
heartily at his expense when he asked about the "strange mass" that he
had heard on Sunday.
"What mass?" said they; "sure it is only the Popish priests that offer
mass, and it is a wicked thing to go to mass."
The poor child, on seeing the snare laid for him, burst into tears and
wept aloud, calling for his brother Paul by name, and crying, "O woe!
woe! woe!"
The school madam was attracted by the lamentable cries of the lad, and,
learning the cause of them, reprimanded the impudent boys, and tried to
console him. Her attempts were, however, in vain. The child seeing
himself sold and betrayed, his candid soul fell back to its former
melancholy, and he drooped under the weight of the injustice of which he
was the victim.
From that day forward he refused to attend either the night prayers of
the "false priest," or to go to any of his meetings, and to the hour of
his death this resolution could never be shaken by all the wiles of his
persecutors. Several new arts and schemes were tried to vanquish his
resolution, but all to no purpose. He was alternately coaxed and
threatened, but all attempts either to flatter or force him proved
ineffectual. He was several times locked up in a dark room, which was
the terror of a young nephew of the parson, who was in the house, but
which had far less terror for this young confessor than the smiles of
his false friends. He was heard by young Sam, who often went to the door
of the dread prison, chanting his favorite hymn, thus:--
"Ave Maria! hear the prayer
Of thy poor, helpless child;
Beneath thy sweet, maternal care,
Preserve me undefiled."
Public-domain text, read in full here on John Shaqi.
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