There was a complete suspension of the ordinary occupations on the farm of Gulvert for near ten days, owing to the trials with which his family was visited. The wife was still confined to her room, and continually threatening her husband with the divorce, who, on his part, had no heart to conduct the necessary work of his farm, he felt so dispirited at the loss of his team and of the money out of which "his converts" had tricked him. Add to this that there were very ugly rumors going the round of the neighborhood in reference to the ill usage the little Irish orphan met with. While he was living and in suffering, there was nobody to sympathize with him or to say a word in his favor; but now, when that sympathy could do him no good, according to the custom of modern philanthropy, there was an abundance on hand, and the conduct of Shaw Gulvert, as the agent of Parson Waistcoat, was censured by a thousand tongues. This is characteristic of Protestant charity: when one is dying of hunger, or forced to beg a crum of bread, she shuts her ears, and points to the prison or poorhouse, as the only proper retreat for whoever is compelled to commit the _sin_ of mendicity; but no sooner does the victim of her own neglect or misdirected benevolence die, no sooner is he out of the reach of all human relief, than the heralds of Protestant charity gather round his tomb, to proffer their assistance, aid, and liberality--like the Jews building the tombs of the prophets put to death by their own malice. This was the case in the instance here related. Some were for having the body of the martyred Eugene exhumed, to see if there were any marks of violence visible. Some proposed to raise a collection to have a monument raised on his grave, and all unanimously condemned Gulvert's cruelty to the "dear little child." What principally turned the current and force of public opinion against Gulvert was, that he was impudent enough to go and demand restitution of Parson Waistcoat, of the money that, on account of his recommendation, he advanced to the runaway converts. And the parson, to be revenged on Gulvert, on next meeting day called on the congregation for their prayers, to save said Gulvert from the relapsing gulf into which he had fallen. The parson, enraged at being held accountable for the money lost by Gulvert, through his own "want of godliness," as he termed it, and incensed on account of Gulvert's declaration of deserting his church, held him up continually as a stray sheep, and already, if not lost, far advanced on the broad way to perdition. In the midst of this excitement, the progress of public feeling against Gulvert was suddenly checked by the following afflicting and sudden accidents.