The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"Why, in this, that they have beat you hollow in securing salvation. You
make use of churches, pulpits, parsons, Bibles, and anti-Popery lectures
to secure the election for the brethren; but the Methodists secure the
same gift by means of some 'straw.' At the camp meeting held last year
at M----ville, of which the Irish laborer who spent a night there said,
'that there were more _souls made there_ than convarted,'--at that
meeting, where there were twenty thousand persons present, I heard a
preacher cry out, 'More straw! more straw! Fifty souls lost for the want
of straw!' Now," continued Murty, "this is what I call progress, to make
as much out of a good bed of straw as you do out of all your church
machinery for saving souls."
"Ha! ha! ha!" said the parson, turning to Mrs. Prying. "He is right; I
saw and heard them myself at such absurdities."
"Then," said Murty, "you or any other Americans who are aware of such
gross impositions on the credulity of your people, and of their gross
ignorance, should be the last persons on earth to reproach the Irish or
any other people with ignorance, superstition, credulity, or fanaticism.
Good night, parson, and every time you are tempted to reproach an
Irishman with ignorance, think of 'More straw! more straw! Fifty souls
lost for the want of straw!' and that this sermon was preached in
enlightened America of Bibles!"
After the departure of Murty from the room, Gulmore, to make amends for
his senseless conduct in his attempts to convert Mary Prying, became
very complaisant, and, for the want of a better subject, resumed the
subject of the extravagances of the Methodists where Murty left off. He
knew, also, that old Mrs. Prying had an antipathy to that sect.
"The Irishman is an amusing fellow, I perceive," commenced he; "he is
not far wrong in his description of the Methodists, I can tell you."
"I never could bear that denomination," said Mrs. Prying, "especially
since the time that Morefat carried on over in Vermont; and I am still
more displeased since that Minister Barker seduced Amanda to his
meeting, together with others of our regular members."
"They are a horrid set!" said the dominie. "Did you not hear of the
donation party at brother Funny's, last new year's?"
"No. Do you mean the talk about Miss Talebearer?"
"Worse than that, although nothing secret. Nothing that the whole town
has not heard. You know Mr. Funny was rather poor, having been but a few
months on the 'circuit;' and so Mrs. Plumpcheek, wife to Aaron
Plumpcheek, while he was off in Virginia, went to the party, and there
offered to kiss every man that would pay her a dollar for the proceeds
of the donation! The consequence was, that she realized seventy-five
dollars in hard cash, though most of the boys paid her but two
shillings. And thus poor Brother Funny made a handsome sum by the _free
charms_ of Mrs. Plumpcheek! Ever since her husband is made jealous, and
I think he has reason."
Public-domain text, read in full here on John Shaqi.
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