The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"Well, my experience and conviction are, that there is no real religion,
but superstition or infidelity, in all the sects that I ever yet knew
around here. My experience is, that I led a very worthless and careless
life, for which I expect God's pardon; but I fear ye parsons will have a
hard account to settle for the contradiction and confusion ye have
introduced into the Christian religion. Ye first attempted to make an
infidel of me, by your glaring contradictions and hypocritical
pretensions; and now, on the very brink of eternity, ye would deceive my
soul into the delusion that I am fit for glory direct, in the blossom of
my sins, 'unhouselled, unanointed, and unannealed.' Retire from my
presence, ye deceivers, and make way for the minister of God's church,
who can absolve me from my sins in the person of Christ, give me his
true body to repair the ruins in my own body and soul, and strengthen
me, by the oil of faith, against the terrible struggle that I must
encounter, and the awful journey over which I must pass. O Lord," he
cried, "forgive these persecutors of my soul; and, O virgin mother of
Jesus, obtain for me to confess my sins and repent ere I die."
All were astonished at the foregoing impassioned speech of uncle Jacob.
The parson retired like an evil spirit exorcised by the powerful words
of holy writ. The room was empty, and the priest was soon after at the
dying man's bedside. After a full, sincere, and humble confession,
conditional baptism was administered; and, confirmed by all the rites of
the church, purified by penance, strengthened by the holy eucharist, and
healed by the holy unction of heaven, that pure soul passed away to God
in two days after, having become speechless in about an hour after the
administration of the sacrament.
"Now," said the priest, addressing Paul, "did I not tell you God had
some mysterious design in view by the succession of trials which he
enabled you to pass through? But for you, probably, this good soul would
not have heard of the Catholic church; but for your mother's death you
could not be out here, where the malice of those who wanted to rob you
of your faith sent you. It is owing to the robbery of the money you
possessed that your mother died; and, finally, but for the cruelty of
the landlord and his injustice, you might be now at home in Ireland, and
probably studying in Maynooth College. See how God brings good from
evil. See how, as he made the hardness of Pharaoh's heart contribute to
the glory and miraculous power of Moses and Aaron, he continually makes
use of the tyranny of the landlords of Ireland--not inferior to the
cruelty of Pharaoh or Herod--to contribute to the spread of the faith,
without which there is no salvation, among the generous and naturally
good people of this vast country."
"I understand it all now," said Paul, "and thank God for all that has
happened to us."
"That's right, my boy; you will be yet a priest, perhaps, yourself. I
must now prepare to return."
Public-domain text, read in full here on John Shaqi.
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