The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"I think you are mistaken, sir," she said; "the single life is one of
much more care and anxiety than the married. Witness pa and ma; how
happy _they_ have lived for thirty-five years in this our homestead."
"Although such may have been _your_ experience, miss," said Dr. Ugo, "I
must beg leave to decline accepting it as an authority, particularly
when I have my own experience, though not so venerable as yours, to
balance it. Besides, does not the inspired St. Paul tell us that those
who are married are divided, and have heavier cares; while those who
lead a single, chaste life, as he did, would be better able to serve God
free from anxiety?"
"O, Paul," she replied, "was very poor authority on the subject, being a
bachelor when he wrote that passage. Probably in after life his opinions
underwent a change on the subject. I am aware of his oddity in that
way."
"Do you joke, miss?" said the priest, solemnly. "If you do not joke, I
have no hesitation in saying you blaspheme, in thus trifling with the
words of the Holy Ghost."
"I am serious, sir," she said; "it is your church that is guilty of
misinterpretation of God's word, and, in addition, denies its 'free use'
to the people."
"I hope my church, miss, will never allow her children to trifle with
God's holy word as you have now been guilty of," said the priest.
"What's this? At theology again, Amanda? I think you have met your match
at last, daughter," said Mr. Prying. "This young lady has taken to the
study of Scripture and theology," continued he; "she and the several
ministers who visit here are ever at controversy, and she seldom comes
off second best, I tell you."
"Don't you speak so, father," she said; "no, I don't, neither. I have
been arguing with this gentleman about celibacy, and we can't agree
about the interpretation of a text; that's all. But this is the
birthright of every American citizen, the right to differ; the right to
read the word of God, and to interpret it each for himself, without let
or hinderance."
"I have no great desire, nor does it at all accord with my notions of
propriety, I assure you," said the priest, "to enter into controversial
disputations around the fireside, in a family whose hospitality I am
enjoying, and especially when a lady is my antagonist."
"O you need not be particular," said this female bore; "we are used to
such discussions. I had a few questions to put to you as a Catholic
priest, of which I had taken notes, and my object is information on
those points, as much as the refutation of your church doctrines."
"Any information you require I am ready to afford, if in my power; but I
have a horror--I suppose from the invariable habit of my past life--of
introducing either political or religious discussions into the fireside
family circle."
Public-domain text, read in full here on John Shaqi.
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