The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
While these events were the order of the day in Vermont, the
proselytizers in York were not idle. Amanda now, since Paul had not only
left the house, but even went away from the neighborhood, thought she,
and her coadjutors the parsons, would have little difficulty in
converting Bridget. But the latter now, besides having once a month an
opportunity of hearing mass,--the new priest, Father Ugo, having made it
a rule to visit the railroad laborers as often as he could, and being
pretty well grounded in the catechism,--in addition to these very
important aids to combat temptation, Bridget had also Murty O'Dwyer, who
was hired in the house, to take up the cudgels for her against Amanda
and Parson Gulmore.
"Prepare, Bridget, to come with me this evening to Sabbath school," said
the persevering Amanda. "I want to show them how well you can read, and
also I want them to admire these nice flowers of your hat, and your
pretty new dress, to see how smart you look."
"Why, miss, if that be all you want, I can't go, for that would be a
sin. Vanity, you know," said the little roguish girl, looking
sarcastically at Amanda.
"I am the best judge of that, missy," said the old maid. "Go on and
prepare: you must come. You are getting very ugly since you got the
habit of seeing that old priest of late."
"I beg your pardon, miss. It is not for the priest's advice I refuse
joining your worship, but because God forbids it and the church. Before
the priest ever came here, I refused, during more than two years, to go
to Protestant meetings or Sunday schools, which cost me many a tear and
a scolding; and the priest's advice has not made me more determined than
I was before never to put my foot inside your ugly meeting house or
Sunday schools."
"If I asked you to go to the priest to pay him a quarter to pardon your
sins, you naughty Irish girl, you," said Amanda, in a passion, "how
readily you would obey me, you naughty thing, you!"
"You're welcome to your joke, miss," answered Bridget; "but if you are
in earnest, I must say that it is not true that Father Ugo, or any other
priest that ever lived, charged any money for hearing confession.
Confession was ordained by Christ, our Lord; and those who do not go to
confession cannot lead a pure life of virtue, nor preserve the love of
God in their souls."
"Indeed, miss!" said Amanda, with a sneer. "I see the priest has been
giving you a lesson. As if none but Papists knew what purity or virtue
was--the low set of Irish that they are!"
"Our books of devotion say as much," said Bridget; "and it stands to
reason, for if Catholics who frequent confession have enough to do to
keep themselves undefiled, how much more difficult is it for those who
do not confess at all? Besides, by confession restitution is enforced,
and whatever your neighbor loses by fraud is restored."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account