The Cross in Ritual, Architecture and ArtTyack, Geo. S. (George Smith)
History
The Cross in Ritual, Architecture and Art
Tyack, Geo. S. (George Smith)
Crosses
Among the simple crosses planted in such profusion over and around
Dartmoor are one or two interesting memorials. Roman's Cross, at Leemoor,
a plain Latin cross nearly six feet in height, standing on a circular
base, is claimed by a local tradition as marking a spot whereon the
Apostle S. Paul once preached. On Fox Tor stood, till about 1812, a cross
raised on a very solid square sub-structure in three tiers, known as
Childe's Tomb. Here, according to the story, Childe, a hunter of ages long
gone by, met his death from cold one stormy winter's night. The whole
memorial was wantonly destroyed by some labourers early in this century,
but it has recently been re-built and surmounted by a new cross. Bra Tor
boasts a modern addition to the Dartmoor Crosses, one having been erected
there in memory of her Majesty's Jubilee, and another, of a style more
lofty and ornate than is characteristic of the locality, has been erected
at Plympton S. Mary in memory of the Rev. Merton Smith, a late vicar, who
perished in the Pyrenees in 1883.
Travelling yet further west, in Cornwall, one ancient cross at least is
found which was intended as a memorial of the now forgotten dead. In the
market place of Penzance, which can hardly, under the circumstances, be
its original site, is a cross some five feet high, on which, at its
removal in 1829, from the centre to the side of the square, were found
near the base the words, "Hic procumbunt corpora piorum."
Thus scattered up and down the land, from far Iona to the Cassiterides, is
found the simple but expressive emblem of the Christian faith, bearing its
silent testimony to the belief and hope of all the ages, that through the
Cross the holy dead all sleep in peace to rise in joy.
CHAPTER VII.
Wayside and Boundary Crosses.
We have seen how the cross was erected in the busy market and beneath the
shadow of the great Cathedral, where crowds hurried to and fro, day by
day, for business or devotion. It was not alone in such populous places,
however, that the sign of salvation reared itself to cheer the weary
traveller through life's ways by a message of faith, of hope, of divine
love. In the village street, the lonely trackless moor, the meadow pathway
and the king's high-road, at every turn and in every place in mediæval
England one met the same sacred memorial. Nay, even the hillside itself
has been scored with it, as in the case of Whiteleaf in Buckinghamshire,
where a cross, nearly one hundred feet long by fifty feet broad, was cut
at some unknown but remote period in the chalk hill, by means of a huge
trench over two feet in depth, after the fashion of the more familiar
White Horse in Berkshire.
Public-domain text, read in full here on John Shaqi.
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