The Crown of Thorns: A Token for the SorrowingChapin, E. H. (Edwin Hubbell)
Religion
The Crown of Thorns: A Token for the Sorrowing
Chapin, E. H. (Edwin Hubbell)
Consolation
these memories, all these suggestions, crowd upon her. How can she bear
all this? She could not, were it not that her faith is as her affection;
and if the one is more deep and tender than in man, the other is more
simple and spontaneous, and takes confidently hold of the hand of God.
Thus, then, do children awaken within us deep and mighty affections; and
is it not their mission to do so? Do we not see many beautiful offices
created and discharged by these affections--tender and far-reaching
relationships into which they run? Do we not see how they win the heart
from frivolity and selfishness, and make it aware of duties, and quick
with sympathies? I shall not enter into detailed considerations of the
results of this affection thus awakened in us by children. A little
reflection will render them obvious to you. Let me simply say, that in
awakening these affections children discharge an important and beautiful
mission.
IV. I might speak of other offices discharged by little children; of the
influence upon us of their purity and their innocence; their importance
in the social state; of the benefits conferred upon us by the very
duties which we exercise toward them. But merely suggesting these, I
will speak at this time of but one more mission which they perform
for us, and this, my friends, is performed through sadness and through
tears. The little child performs it by its death. It has been with us a
little while. We have enjoyed its bright and innocent companionship by
the dusty highway of life, in the midst of its toils, its cares, and its
sin. It has been a gleam of sunshine and a voice of perpetual gladness
in our homes. We have learned from it blessed lessons of simplicity,
sincerity, purity, faith. It has unsealed within us this gushing,
never-ebbing tide of affection. Suddenly, it is taken away. We miss the
gleam of sunshine. We miss the voice of gladness. Our homes are dark and
silent. We ask, "Shall it not come again?" And the answer breaks upon
us through the cold gray silence, "Nevermore!" We say to ourselves again
and again, "Can it be possible?" "Do we not dream?" "Will not that life
and affection return to us?" "Nevermore!" O! nevermore! The heart is
like an empty mansion, and that word goes echoing through its desolate
chambers. We are stricken and afflicted. But must this, should this, be
always and only so? Are we not looking merely at the earthly aspect of
the event? Has it not a spiritual phase for us? Nay, do we not begin to
consider how through our temporal affection an eternal good is wrought
out for us? Do we begin to realize that in our souls we have derived
profit from it already? Do we not begin to learn that life is not a
holiday or a workday only, but a discipline,--that God conducts that
discipline in infinite wisdom and benevolence,--mingles the draught,
and, when he sees fit, infuses bitterness? Not that constant sweet
would not please us better, but that our discipline, which is of more
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