The Crown of Thorns: A Token for the SorrowingChapin, E. H. (Edwin Hubbell)
Religion
The Crown of Thorns: A Token for the Sorrowing
Chapin, E. H. (Edwin Hubbell)
Consolation
importance than our indulgence, will be more effectual thereby. This is
often talked about; I ask, do not we who are called upon to mourn the
loss of children realize it,--actually realize that that loss is for
our spiritual gain? If we do not, we are merely looking upon the earthly
phase of our loss. If we do not realize this spiritual good, we may.
Yes, in death the little child has a mission for us. Through that very
departure he accomplishes for us, perhaps, what he could not accomplish
by his life. These affections which he has awakened, we have considered
how strong they are. They are stronger, are they not, than any
attachment to mere things of this earth? But that child has gone from
us,--gone into the unseen, the spiritual world. What then? Do our
affections sink back into our hearts,--become absorbed and forgotten?
O, no! They reach out after that little one; they follow him into the
unseen and spiritual world,--thus is it made a great and vivid reality
to us,--perhaps for the first time. We have talked of it, we have
believed in it; but now that our dead have gone into it, we have, as
it were, entered it ourselves. Its atmosphere is around us, chords of
affection draw us toward it, the faces of our departed ones look out
from it--and it is a reality. And is it not worth something to make it
such a reality?
We are wedded to this world. It is beautiful, it is attractive, it is
real. Immortality is a pleasant thought. The spiritual land is an object
of faith. But the separation between this and that is cold to think of,
and hard to bear. It needs something stronger than this earth to draw us
toward that spiritual world; to break some of the thousand tendrils
that bind us here. My friends, though many powerful appeals, many solid
arguments, cannot break our affections from this earth, the hand of a
departed child can do it. The voice that calls us to unseen realities,
that bids us prepare for the heavenly land, that says from heights of
spiritual bliss and purity, "Come up hither;"--that voice that we loved
so on earth, and gladly can we rise and follow it.
Behold, then, what a little child can perform for us through its death!
It makes real and attractive to us that spiritual world to which it has
gone, and calls our affections from earth to that true life which is the
great end of our being, which is the object of all our discipline, our
mingled joy and suffering, here upon this earth. That little child, gone
from its sufferings of early,--gone
"Gentle and undefiled, with blessings on its head,"--
Public-domain text, read in full here on John Shaqi.
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