The Cruise of the Mary Rose; Or, Here and There in the PacificKingston, William Henry Giles
Religion
The Cruise of the Mary Rose; Or, Here and There in the Pacific
Kingston, William Henry Giles
Conduct of life -- Fiction; Islands of the Pacific -- Fiction; Missions -- Islands of the Pacific -- Fiction; Sea stories
"Let us take a glance at Tonga, at which Williams called, as I told you,
on that first voyage, so peculiarly blessed to Samoa. You have heard
how a body of missionaries so far back as 1797 were landed at Tongatabu,
from the ship _Duffy_ by Captain Wilson. They were all ultimately
compelled to leave the island, very much in consequence of the conduct
of some white runaway seamen or convicts, who set the natives against
them. Several were ultimately murdered, the rest escaped to New South
Wales with the exception of one, who, sad to say, apostatised, and lived
as a savage among the savages for some years. More than twenty years
passed by, and the savage character of the wrongly named Friendly
Islanders prevented any further attempt being made to offer them the
gospel of peace; when God put it into the heart of the Reverend W Laury,
a Wesleyan minister residing in New South Wales, who had been interested
in the people by a widow of one of the early missionaries, to attempt
their conversion. He sailed from Sydney in June, 1822, on board the
_Saint Michael_, a merchant vessel, with his family, accompanied by a
carpenter and blacksmith, both pious young men. He reached Tonga in
safety, and remained for upwards of a year, gaining the language of the
people, and protected by the chiefs, but without making any converts.
On his return to Sydney he left the two young mechanics, and they were
afterwards joined by the Reverend John Thomas, a young ardent missionary
from England. They had indeed need of faith and patience. The chiefs
who at first protected them proved themselves fickle and treacherous,
robbing them of all they possessed, and it was evident that they valued
their presence among them on account of the property they brought, not
for the sake of the religious instruction they would afford. Just
before Mr Thomas's arrival at Hihifo, on the west side of Tonga, two
native teachers from Tahiti, on their way to Fiji, had landed at
Nukualofa on the north coast. The preaching of these devoted men had
awakened such a spirit of inquiry, that when Mr Thomas preached at
Hihifo, numbers came over a distance of twelve miles to hear him.
Tubou, the chief of Nukualofa, appeared convinced of the truths of
Christianity, had a chapel built, and attended service; but tempted by
his brother chiefs, who promised to make him king of the whole group if
he would adhere to the old faith, he declined for the present to make a
profession of Christianity. The work thus commenced at Nukualofa by the
London Society's Tahitian teachers, was carried on in a spirit of
brotherly love by the Reverend N Turner and William Cross and their
devoted wives, sent out by the Wesleyan Missionary Society in 1828.
They began schools there, which were well attended, while Mr Thomas
opened one at Hihifo, at which, in spite of the opposition of the chief
Ata, some twenty boys attended. In two years Mr Thomas could preach
Public-domain text, read in full here on John Shaqi.
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