The Cruise of the Mary Rose; Or, Here and There in the PacificKingston, William Henry Giles
Religion
The Cruise of the Mary Rose; Or, Here and There in the Pacific
Kingston, William Henry Giles
Conduct of life -- Fiction; Islands of the Pacific -- Fiction; Missions -- Islands of the Pacific -- Fiction; Sea stories
"Although the change in Fiji is very great, much remains to be done. It
is not more than we may justly say, that cannibalism and the more
abominable crimes once common have ceased to exist wherever English
missionaries reside, and in most places where native teachers have
gained a footing. The kingdom of peace is making daily progress. The
gospel has firmly established itself in the heart of Fiji. Thakombau
remains firm and consistent in his profession of Christianity, and
though certain chiefs rebelled against him, he has dealt as leniently
with them as the maintenance of authority and order will allow, and has
striven as far as possible to avoid bloodshed.
"It is satisfactory to see the way Captain Erskine, of HMS _Havannah_,
speaks of those who have contributed to bring about this state of
things. I cannot refrain from touching on a circumstance which he
mentions, redounding as it does so greatly to the honour of the wives of
two of the missionaries, Mrs Lyth and Mrs Calvert. It occurred while
old Tanoa was still alive, and of course long before Thakombau became a
Christian.
"A powerful tribe had sent a deputation to Mbau with tribute, and it was
necessary to provide them with a banquet, a portion of which must,
according to custom, be human flesh. The chief whose business it was to
provide for the occasion, not having any enemies, set forth by night and
captured a number of women belonging to a village along the coast, who
had come down to pick shell-fish for food. Immediately Namosimalua, the
Christian chief, heard of it, he hastened to the missionary station; but
the missionaries' wives alone were at home. These heroic women,
however, resolved to go themselves, and to endeavour at all risks to
save the lives of the captives. Accompanied by the faithful Christian
chief they embarked in a canoe for Mbau. Each carried a whale's tooth
decorated with ribbons, a necessary offering on preferring a petition to
a chief. As they landed near old Tanoa's house, the shrieks of two
women then being slaughtered for the day's entertainment chilled their
blood, but did not daunt their resolution. Ten had been killed; one had
died of her wounds; the life of one girl had been begged by Thakombau's
principal wife, to whom she was delivered as a slave, and three only
remained. Regardless of the sanctity of the place, it being tabooed to
women, they forced themselves into old Tanoa's chamber, who demanded,
with astonishment at their temerity, what those women did there? The
Christian chief, presenting the two whales' teeth, answered that they
came to solicit the lives of the remaining prisoners.
"Tanoa, still full of wonder, took up one of these teeth, and turning to
an attendant, desired him to carry it immediately to Navindi--the chief
who had captured the prisoners--and ask, `If it were good?'
Public-domain text, read in full here on John Shaqi.
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