The Cruise of the Mary Rose; Or, Here and There in the PacificKingston, William Henry Giles
Religion
The Cruise of the Mary Rose; Or, Here and There in the Pacific
Kingston, William Henry Giles
Conduct of life -- Fiction; Islands of the Pacific -- Fiction; Missions -- Islands of the Pacific -- Fiction; Sea stories
Again Mr Williams came to Raratonga--this time to remain for many
months, to see Christianity established, to erect a large place of
worship, and to perform one of the most wonderful tasks I have ever
heard of a man single-handed doing. It was to build in three months a
schooner of eighty tons, without one single portion of her being in
readiness. He taught the natives to cut down, and saw, and plane the
wood; then he erected a bellows and forge for the smith's work, which he
performed himself; a lathe to turn the blocks, a rope-making machine,
and a loom to manufacture the sail-cloth. All the time he laboured, he
taught the wondering natives in the truths of Christianity. In three
months from the day the keel was laid, this prodigy of a vessel was
safely launched, and named "_The Messenger of Peace_." She proved a
seaworthy, trusty little vessel, and from island to island, across many
thousand miles of water, she was the means of conveying numerous
missionaries of the gospel of peace to their benighted inhabitants.
First, several islands of the Hervey group were visited by her, and then
she sailed for Raiatea; whence, after remaining some time, she once more
sailed with a party of English missionaries and native teachers on a
long voyage, calling at the Hervey Islands, then at Savage Island, where
an unsuccessful attempt was made to land teachers. Next, she called at
Tongatabu, already occupied by missionaries of the Wesleyan Missionary
Society. Then she steered north for Samoa, known as the Navigators
Islands. Here Mr Williams and his companions met with a most cordial
reception from the chiefs and people, and teachers were soon established
on several of the islands. The Wesleyans had before sent some
missionaries to Samoa, but in a truly Christian spirit, worthy of
imitation, they agreed to yield the group to the care of the London
Missionary Society, while they devoted their exclusive attention to the
Friendly and Fiji groups. They had made great progress among the
Friendly Islanders, and the king himself had become a Christian, when it
was resolved to attempt the conversion of the Fijians. Between Tonga
and Fiji a constant intercourse was kept up, and thus the way seemed
opened to carry the gospel to the latter group. There was also no lack
of interpreters, an important advantage at the first. The first
missionaries to Fiji were established on the island of Lakemba, where,
in spite of great opposition, they laboured on faithfully and steadily,
extending their efforts to other islands, till finally the Cross was
triumphant even at Mbau, the blood-stained capital of the group, where
the cannibal monarch himself, the dreaded Thakombau, became a Christian.
Public-domain text, read in full here on John Shaqi.
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