The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
Sirs:--I address this warning to you, the aristocracy of
industry in this city, because, like all aristocracies, you
tend to grow blind in long authority, and to be unaware that
you and your class and its every action are being considered
and judged day by day by those who have power to shake or
overturn the whole social order, and whose restlessness in
poverty today is making our industrial civilization stir like a
quaking bog. You do not seem to realize that your assumption
that you are answerable to yourselves alone for your actions in
the industries you control is one that becomes less and less
tolerable in a world so crowded with necessitous life. Some of
you have helped Irish farmers to upset a landed aristocracy
in the island, an aristocracy richer and more powerful in its
sphere than you are in yours, with its roots deep in history.
They, too, as a class, though not all of them, were scornful
or neglectful of the workers in the industry by which they
profited; and to many who knew them in their pride of place and
thought them all-powerful they are already becoming a memory,
the good disappearing with the bad. If they had done their duty
by those from whose labor came their wealth, they might have
continued unquestioned in power and prestige for centuries to
come. The relation of landlord and tenant is not an ideal one,
but any relations in a social order will endure if there is
infused into them some of that spirit of human sympathy which
qualifies life for immortality. Despotisms endure while they
are benevolent, and aristocracies while "_noblesse oblige_" is
not a phrase to be referred to with a cynical smile. Even an
oligarchy might be permanent if the spirit of human kindness,
which harmonizes all things otherwise incompatible, were
present....
Those who have economic power have civic power also, yet you
have not used the power that was yours to right what was wrong
in the evil administration of this city. You have allowed
the poor to be herded together so that one thinks of certain
places in Dublin as of a pestilence. There are twenty thousand
rooms, in each of which live entire families, and sometimes
more, where no functions of the body can be concealed, and
delicacy and modesty are creatures that are stifled ere they
are born. The obvious duty of you in regard to these things
you might have left undone, and it be imputed to ignorance or
forgetfulness; but your collective and conscious action as a
class in the present labor dispute has revealed you to the
world in so malign an aspect that the mirror must be held up to
you, so that you may see yourself as every humane person sees
you.
Public-domain text, read in full here on John Shaqi.
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