The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
Is this thy word, O Mother, with stern eyes,
Crowning thy dead with stone-caressing touch?
May we not weep o'er him that martyred lies,
Slain in our name, for that he loved us much?
May we not linger till the day is broad?
Nay, none are stirring in this stinging dawn--
None but poor wretches that make no moan to God:
What use are these, O thou with dagger drawn?
"Go forth, go forth! Stand not to weep for these,
Till, weakened with your weeping, like the snow
Ye melt, dissolving in a coward peace!"
Light upon Waldheim! Brother, let us go!
Assassination
BY AUGUSTE VAILLANT
(From the speech before the French Chamber of Deputies, 1894,
prior to receiving sentence of death for a political crime)
Ah, gentlemen, if the governing classes could go down among
the unfortunates! But no, they prefer to remain deaf to their
appeals. It seems that a fatality impels them, like the royalty
of the eighteenth century, toward the precipice which will
engulf them; for woe be to those who remain deaf to the cries
of the starving, woe to those who, believing themselves of
superior essence, assume the right to exploit those beneath
them! There comes a time when the people no longer reason; they
rise like a hurricane, and rush onward like a torrent. Then we
see bleeding heads impaled on pikes.
Among the exploited, gentlemen, there are two classes of
individuals. Those of one class, not realizing what they
are and what they might be, take life as it comes, believe
that they are born to be slaves, and content themselves with
the little that is given them in exchange for their labor.
But there are others, on the contrary, who think, who study
and, looking about them, discover social iniquities. Is it
their fault if they see clearly and suffer at seeing others
suffer? Then they throw themselves into the struggle, and make
themselves the bearers of the popular claims.
I know very well that I shall be told that I ought to have
confined myself to speech for the vindication of the people's
claims. But what can you expect! It takes a loud voice to
make the deaf hear. Too long have they answered our voices by
imprisonment, the rope, and rifle-volleys. Make no mistake;
the explosion of my bomb is not only the cry of the rebel
Vaillant, but the cry of an entire class which vindicates its
rights, and which will soon add acts to words. For, be sure of
it, in vain will they pass laws. The ideas of the thinkers will
not halt!
Beyond Human Might
BY BJÖRNSTJERNE BJÖRNSON
(A drama of modern industry. See page 221. The masters meet in a great
castle, the home of one of them, to plan the destruction of the labor
unions; whereupon a group of conspirators blow up the castle with
dynamite. In the scene following the author gives his reflections upon
this event, in the words of the grief-stricken sister of the chief
conspirator)
HALDEN:--Suppose what has happened should arouse the conscience
of the people?
Public-domain text, read in full here on John Shaqi.
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