The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
Take, then, your paltry Christ,
Your gentleman God.
We want the carpenter's son,
With his saw and hod.
_We_ want the man who loved
The poor and the oppressed,
Who hated the Rich man and King
And the Scribe and the Priest.
_We_ want the Galilean
Who knew cross and rod.
It's your "good taste" that prefers
A bastard "God!"
Life of Jesus
BY ERNEST RENAN
(French philosopher and historian, 1823-1892)
The chosen flock presented in fact a very mixed character, and
one likely to astonish rigorous moralists. It counted in its
fold men with whom a Jew, respecting himself, would not have
associated. Perhaps Jesus found in this society, unrestrained
by ordinary rules, more mind and heart than in a pedantic
and formal middle class, proud of its apparent morality....
He appreciated conditions of soul only in proportion to the
love mingled therein. Women with tearful hearts, and disposed
through their sins to feelings of humanity, were nearer to his
kingdom than ordinary natures, who often have little merit in
not having fallen. We may conceive on the other hand that these
tender souls, finding in their conversion to the sect an easy
means of restoration, would passionately attach themselves to
Him. Far from seeking to soothe the murmurs stirred up by his
disdain for the social susceptibilities of the time, He seemed
to take pleasure in exciting them. Never did anyone avow more
loftily this contempt for the "world," which is the essential
condition of great things and great originality. He pardoned a
rich man, but only when the rich man, in consequence of some
prejudice, was disliked by society. He greatly preferred men
of equivocal life and of small consideration in the eyes of
the orthodox leaders. "The publicans and the harlots go into
the kingdom of God before you. For John came unto you and ye
believed him not: but the publicans and the harlots believed
him." We can understand how galling the reproach of not having
followed the good example set by prostitutes must have been to
men making a profession of seriousness and rigid morality.
FROM THE GOSPEL ACCORDING TO LUKE
And as he spake, a certain Pharisee besought him to dine
with him: and he went in, and sat down to meat. And when the
Pharisee saw it, he marvelled that he had not first washed
before dinner.
Public-domain text, read in full here on John Shaqi.
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