The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
During this withering condemnation of himself Eldon Parr sat
motionless, his face grown livid, an expression on it that
continued to haunt Hodder long afterwards. An expression,
indeed, which made the banker almost unrecognizable.
"Go," he whispered, his hand trembling visibly as he pointed
towards the door. "Go--I have had enough of this."
Trinity Church
BY EDWIN DAVIES SCHOONMAKER
(Contemporary American poet)
In vain she points her finger to the sky
And sends her voice along the famous street,
Admonishing how the mortal hours fleet
And bidding men bethink that they must die.
Tearing the coat of Christ they jostle by
And ply their gambling at her very feet.
"Prepare, prepare, prepare thy God to meet!"
She loudly calls. They do not heed her. Why?
Thou, stuffed with tithes of them that traffic here,
Flesh of their flesh, and with thy spotted hand
Buying and selling, fattening year by year,
How darest thou rebuke this venal band?
Thou mocker of the man of Galilee,
Prepare to meet thy God, thou Pharisee.
[Illustration: TO SUSTAIN THE BODY OF THE CHURCH, IF YOU PLEASE
DENIS AUGUSTE MARIE RAFFET
(_French illustrator, 1804-1860_)]
[Illustration: CHRIST
JOHN MOWBRAY-CLARKE
(_Contemporary American sculptor_)]
The Church and the Workers
BY WALTER RAUSCHENBUSCH
(See page 346)
The stratification of society is becoming more definite in
our country, and the people are becoming more conscious of
it. The industrial conflicts make them realize how their
interests diverge from those of the commercial class. As that
consciousness increases, it becomes harder for the two classes
to meet in the expression of Christian faith and love--in
prayer meetings, for instance. When the Christian business man
is presented as a model Christian, working people are coming
to look with suspicion on these samples of our Christianity.
I am not justifying that, but simply stating the fact. They
disapprove of the Christianity of the churches, not because it
is too good, but because it is not good enough. The working
people are now developing the principle and practice of
solidarity, which promises to be one of the most potent ethical
forces of the future, and which is essentially more Christian
than the covetousness and selfishness which we regard as the
indispensable basis of commerce. If this is a correct diagnosis
of our condition, is it strange that the Church is unable
to evangelize a class alienated from it by divergent class
interests and class morality?
Tainted Wealth
BY JOHANN WOLFGANG VON GOETHE
(See page 298)
Capacious is the Church's belly;
Whole nations it has swallowed down,
Yet no dyspepsia 'neath its gown;
The Church alone, in jewels drest,
Your "tainted wealth" can quite digest.
The Collection
BY ERNEST HOWARD CROSBY
(American writer and social reformer, 1856-1907)
I passed the plate in church.
Public-domain text, read in full here on John Shaqi.
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